Greek Grammar Lesson from Matthew 19:9

Matthew 19:9 in Greek

λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ καὶ γαμήσῃ ἄλλην, μοιχᾶται· καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται.

Focus Topic: Conditional Construction with ἂν and Subjunctive + Present Indicative Result

This verse illustrates a conditional sentence formed with the particle ἂν and a subjunctive verb in the protasis, followed by a present indicative in the apodosis. It also highlights syntactical exceptions and participial usage with theological implications regarding marriage and divorce.

Conditional Clause: ὃς ἂν ἀπολύσῃ…καὶ γαμήσῃ

The construction ὃς ἂν + subjunctive forms a general condition or indefinite relative clause (“whoever divorces…”).… Learn Koine Greek

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Shipwrecked by Conscience: Greek Grammar in Warnings of Faith

In this passage, Paul weaves together participles, relative pronouns, and metaphors to issue a stern warning about moral integrity and belief: ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν from 1 Timothy 1:19. The grammar mirrors the danger Paul describes — a subtle drifting that leads to spiritual catastrophe. Let us unpack this verse phrase by phrase.

The Greek Text in Focus

ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν (1 Timothy 1:19)

“Having faith and a good conscience, which some, having rejected, have suffered shipwreck in regard to the faith.”

Grammatical Highlights ἔχων — present active participle, masculine singular; describes the subject as “having” both faith and conscience.… Learn Koine Greek
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1 Timothy 1:18 and the Language of Apostolic Charge

1 Timothy 1:18

Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν,

Literal English Translation

This command I entrust to you, child Timothy, according to the prophecies previously spoken about you, in order that by them you may wage the good warfare.

Entrusting, Not Ordering παρατίθεμαί σοι The verb παρατίθημι, here in the middle voice (1st person singular present indicative), literally means “I place beside” or “I entrust.” In Classical Greek (e.g., Thucydides), it often refers to setting forth facts or provisions. In Koine, particularly in personal letters, it takes on the tone of commissioning or entrusting responsibility.… Learn Koine Greek
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Paul Meets James: Greek Grammar in Apostolic Assembly

In Acts 21:18, Luke describes Paul’s formal visit to James in Jerusalem. The verse — τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον, πάντες τε παρεγένοντο οἱ πρεσβύτεροι — uses temporal participles, motion verbs, and collective subjects to capture a moment of leadership convergence. The grammar here emphasizes not only chronology, but the solemnity and unity of the church leaders in action.

The Greek Text in Focus

τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον, πάντες τε παρεγένοντο οἱ πρεσβύτεροι (Acts 21:18)

“And on the next day, Paul went in with us to James, and all the elders were present.”… Learn Koine Greek

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Understanding Correlative Pronouns and Adverbs in NT Greek

In New Testament Greek, correlative pronouns and adverbs play a significant role in connecting ideas and providing clarity in descriptions of place, manner, time, and more. These correlatives appear in various categories like demonstrative, interrogative, indefinite, and relative pronouns and adverbs, often forming pairs or groups that help establish relationships in the text.

Here’s a brief overview of these categories in NT Greek:

1. Demonstrative: These pronouns and adverbs point to specific things, people, or concepts (e.g., “this,” “that,” “here”).

2. Interrogative: These ask questions about identity, place, time, manner, and other qualities (e.g., “who?” “where?” “when?”).

3. Indefinite: These refer to non-specific entities (e.g.,… Learn Koine Greek

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Mastering Greek Verb Endings in the New Testament

Greek Verb Endings in the New Testament: A Quick Guide

In New Testament Greek, verb endings help us determine the grammatical person (first, second, third) and number (singular, plural), as well as the tense (e.g., present, future, aorist) and voice (active, middle, passive). This guide provides a comprehensive overview of verb endings in the main indicative tenses, organized by tense and voice. These tables will help you recognize verb forms in the Greek New Testament.

Present Tense Endings Active Voice Person Singular Plural 1st Person -ω -ομεν 2nd Person -εις -ετε 3rd Person -ει -ουσι(ν) Middle/Passive Voice Person Singular Plural 1st Person -ομαι -όμεθα 2nd Person -ῃ / -ει -εσθε 3rd Person -εται -ονται

 

Future Tense Endings Active Voice Person Singular Plural 1st Person -σω -σομεν 2nd Person -σεις -σετε 3rd Person -σει -σουσι(ν) Middle Voice Person Singular Plural 1st Person -σομαι -σόμεθα 2nd Person -σῃ / -σει -σεσθε 3rd Person -σεται -σονται Passive Voice Person Singular Plural 1st Person -θησομαι -θησόμεθα 2nd Person -θησῃ / -θησει -θησεσθε 3rd Person -θησεται -θησονται

 

Imperfect Tense Endings Active Voice Person Singular Plural 1st Person -ον -ομεν 2nd Person -ες -ετε 3rd Person -ε(ν) -ον Middle/Passive Voice Person Singular Plural 1st Person -ομην -όμεθα 2nd Person -ου -εσθε 3rd Person -ετο -οντο

 

Aorist Tense Endings Active Voice Person Singular Plural 1st Person -α -αμεν 2nd Person -ας -ατε 3rd Person -ε(ν) -αν Middle Voice Person Singular Plural 1st Person -άμην -άμεθα 2nd Person -ω -ασθε 3rd Person -ατο -αντο Passive Voice Person Singular Plural 1st Person -θην -θημεν 2nd Person -θης -θητε 3rd Person -θη -θησαν

 

In New Testament Greek, understanding how to identify the different grammatical persons (first, second, and third) and numbers (singular and plural) is key for reading and interpretation.… Learn Koine Greek

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Outside the Praetorium: Purity, Purpose, and the Irony of Avoidance

Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλ’ ἵνα φάγωσι τὸ πάσχα. (John 18:28) The Irony of Ritual Cleanliness

This verse captures a piercing irony: those delivering Jesus to be judged are scrupulous about maintaining ritual purity, avoiding contamination from a Gentile place lest they be rendered unfit to eat the Pesaḥ (Passover). Yet they are simultaneously orchestrating the death of the Lamb of God. John’s Greek narration subtly sharpens this tension through his grammar, syntax, and word choice.

Thematic Grammar: Conjunctions with Contrast 1.… Learn Koine Greek
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The Reflexive That Refutes: ἐφ’ ἑαυτοῖς and the Semantics of Self-Justification

Εἶπε δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ’ ἑαυτοῖς ὅτι εἰσὶ δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιποὺς, τὴν παραβολὴν ταύτην· A Pronoun That Reveals a Theological Fault Line

In Luke 18:9, Jesus addresses “some who trusted in themselves that they were righteous and treated others with contempt”. This verse introduces the well-known parable of the Pharisee and the tax collector. Yet within its framing clause lies a syntactic structure of profound theological significance: the reflexive pronoun ἑαυτοῖς (“themselves”) in the phrase τοὺς πεποιθότας ἐφ’ ἑαυτοῖς.

This is no mere grammatical filler. The reflexive ἑαυτοῖς, paired with the preposition ἐφ’ and the perfect active participle πεποιθότας, functions not only as a syntactic complement but as a linguistic mirror — one that exposes the inner logic of self-justification.… Learn Koine Greek

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Custom and Kingship: Political Irony in John 18:39

John 18:39 occurs in the midst of Jesus’ trial before Pontius Pilate. After examining Jesus and declaring that he finds no guilt in him (v. 38), Pilate appeals to a Passover custom of releasing one prisoner. His question in this verse — whether the Jews want him to release “the King of the Jews” — sets the stage for their rejection of Jesus in favor of Barabbas. The verse is loaded with irony, as Pilate presents Jesus as king in a tone that is politically charged and theologically significant.

Structural Analysis

ἔστι δὲ συνήθεια ὑμῖν ἵνα ἕνα ὑμῖν ἀπολύσω ἐν τῷ πάσχα· βούλεσθε οὖν ὑμῖν ἀπολύσω τὸν βασιλέα τῶν Ἰουδαίων;

The verse consists of three parts: (1) a declaration of custom (ἔστι…συνήθεια), (2) the content of the custom expressed with ἵνα, and (3) a rhetorical question from Pilate asking if they want Jesus released.… Learn Koine Greek

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The Grammar of Trust and Despise: Setting the Stage for a Parable

In this lesson, we explore a rich and subtle moment of New Testament Greek grammar found in Εἶπε δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ’ ἑαυτοῖς ὅτι εἰσὶ δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιποὺς, τὴν παραβολὴν ταύτην· from Luke 18:9. Though the verse may seem like a simple introduction, it reveals intricate grammatical strategies that prepare the audience for a profound lesson through parable. Let us delve into how Greek syntax and tense choices create expectation and moral tension even before the parable itself is spoken.

The Greek Text in Focus

Εἶπε δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ’ ἑαυτοῖς ὅτι εἰσὶ δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιποὺς, τὴν παραβολὴν ταύτην· (Luke 18:9)

“And he also spoke this parable to some who trusted in themselves that they were righteous and despised others.”… Learn Koine Greek

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