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Greek Lessons
- Why with Sinners? The Syntax of Scandalized Questions in Matthew 9:11
- Stingers and Power: Similitude, Purpose, and Present Force in Revelation 9:10
- Of Shadows and Conscience: Relative Time and Mental Completion in Hebrews 9:9
- The Overflowing Syntax of Grace: Distributive Emphasis and Participial Purpose in 2 Corinthians 9:8
- Who Fights Without Pay? Rhetorical Interrogatives and Negated Expectation in 1 Corinthians 9:7
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Category
Tag Archives: εἰμί
“ἦν… ἐκεῖ”: The Imperfect Tense of Presence in John 2:1
Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ. (John 2:1)
And on the third day, a wedding took place in Cana of Galilee, and the mother of Jesus was there.
The Mother Was ThereThe clause καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ appears understated, yet its grammatical structure offers insightful narrative and theological signals. The use of ἦν {ēn}, the imperfect tense of εἰμί, and the adverb ἐκεῖ {ekeī}, meaning “there,” produces a sense of continued, established presence.
This clause is not just background information—it’s a scene-setting device that positions Jesus’ mother at the center of what is about to unfold.… Learn Koine Greek
Present Indicative: Periphrastic Form Of The Present
PERIPHRASTIC FORM OF THE PRESENT
One of the clearly marked peculiarities of the Greek of the New Testament is the frequency with which periphrastic forms composed of a Present or Perfect Participle (Luke 23:19 is quite exceptional in its use of the Aorist Participle; cf. Ev. Pet. 23), and the Present, Imperfect, or Future Indicative, or the Present Subjunctive, Imperative, Infinitive, and even participle, of the verb εἰμί, (rarely also ὑπάρχω), are used instead of the usual simple forms. Cf. The Predicative Adjective Participle, and see the full discussion with examples in B. pp. 308-313, and the list (not quite complete) in S.… Learn Koine Greek
