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Greek Lessons
- Test Everything, Hold Fast to the Good: Discernment in 1 Thessalonians 5:21
- Surpassing Righteousness: Grammar and Warning in Matthew 5:20
- John 1:1 Grammatical and Christological Exegesis: A Balanced Study from Arian and Nicene Perspectives
- Through the Roof: Greek Grammar and the Determination of Faith
- Scripture and Wages: A Greek Look at 1 Timothy 5:18
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Category
Greek Grammar Lesson from John 3:16
Οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ’ ἔχῃ ζωὴν αἰώνιον. (John 3:16)
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Hear and Understand: A Call to Discernment in Matthew 15:10
καὶ προσκαλεσάμενος τὸν ὄχλον εἶπεν αὐτοῖς· ἀκούετε καὶ συνίετε
In Matthew 15:10, Jesus turns from confrontation with the Pharisees to address the gathered crowd directly. The Greek text captures both a shift in focus and a summons to Study more .....
Test Everything, Hold Fast to the Good: Discernment in 1 Thessalonians 5:21
πάντα δὲ δοκιμάζετε, τὸ καλὸν κατέχετε
1 Thessalonians 5:21 is a brief but powerful call to spiritual discernment. Nestled in a series of rapid-fire exhortations, this verse balances openness with critical evaluation: believers are not to accept or reject blindly Study more .....
Surpassing Righteousness: Grammar and Warning in Matthew 5:20
Matthew 5:20
λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
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John 1:1 Grammatical and Christological Exegesis: A Balanced Study from Arian and Nicene Perspectives
Greek Text of John 1:1
ΕΝ ΑΡΧΗ ΗΝ Ο ΛΟΓΟC ΚΑΙ Ο ΛΟΓΟC ΗΝ ΠΡΟC ΤΟΝ ΘΝ ΚΑΙ ΘC
ΗΝ Ο ΛΟΓΟC
Literal Translation
IN THE BEGINNING WAS THE WORD AND THE WORD WAS WITH THE GOD AND GOD WAS THE WORD
1. Morphological and Grammatical Analysis
Ἐν ἀρχῇ (en Study more .....
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Through the Roof: Greek Grammar and the Determination of Faith
Luke 5:19 captures the dramatic moment when friends of a paralyzed man, unable to reach Jesus because of the crowd, creatively lower him through the roof. The grammar of καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες Study more .....
Scripture and Wages: A Greek Look at 1 Timothy 5:18
1 Timothy 5:18
λέγει γὰρ ἡ γραφή· βοῦν ἀλοῶντα οὐ φιμώσεις· καί· ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
For the Scripture says, “You shall not muzzle an ox while it is treading out the grain,” and, “The laborer is Study more .....
Not to Abolish, But to Fulfill: Greek Grammar and the Mission of the Messiah
In one of the most important programmatic statements of the Sermon on the Mount, Jesus addresses the nature of His relationship to the Law and the Prophets. The grammar of Matthew 5:17 — Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· Study more .....
Not Like the Sin, but Greater: Greek Grammar and the Gift of Grace
In Romans 5:16, Paul deepens the contrast between Adam and Christ by carefully juxtaposing legal and gracious outcomes. The verse — καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, Study more .....
The More It Spread: Greek Grammar and the Rising Fame of the Healer
This verse from the Gospel of Luke captures the growing fame of Jesus and the response of the people using intensifying adverbs, imperfect verbs, and purpose-driven infinitives. The full verse reads: διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο Study more .....
You Are the Light: Visibility and Vocation in Matthew 5:14
Matthew 5:14 is part of the Sermon on the Mount, immediately following the Beatitudes. In verses 13–16, Jesus uses metaphors to describe the disciples’ role in the world. After calling them the “salt of the earth,” he declares: “You are the light of the world.” This verse introduces the imagery Study more .....
Before the Law: The Logic of Sin in Romans 5:13
Romans 5:13 belongs to Paul’s broader argument in Romans 5:12–21, where he contrasts Adam and Christ. Verse 12 declares that sin entered the world through one man and death through sin. Verse 13 qualifies this claim by addressing the time before the Mosaic Law. Paul’s aim is to show that sin was Study more .....
The Optative Mood and Supplication: A Grammar of Hope in Luke 5:12
Text in Focus: Luke 5:12
Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων, καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· καὶ ἰδὼν τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων· Study more .....
Subjunctive Chains in Koine Greek: Coordinated Volition and Unfolding Persecution in Matthew 5:11
Text in Focus: Matthew 5:11
μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν πονηρὸν καθ’ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ·
Literal Translation
Blessed are you when they insult Study more .....
Before the Judgment Seat: Greek Grammar in Eschatological Clarity
In this sobering verse, Paul lays out the universality and purpose of final judgment using precise Greek constructions: τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ, ἵνα κομίσηται ἕκαστος Study more .....
Blessed Are the Peacemakers: Divine Sonship and Reconciliation in Matthew 5:9
Matthew 5:9 is the seventh of the Beatitudes that open the Sermon on the Mount (Matthew 5:3–12). These declarations of blessing set the ethical and spiritual tone for Jesus’ teaching, describing the character of those who belong to the kingdom of heaven. In this verse, Jesus praises not passive peace-lovers Study more .....
Worse Than an Unbeliever: Conditional Grammar and Denied Faith
This verse delivers one of the strongest rebukes in the Pastoral Epistles, using a conditional sentence and comparative structure to express the moral gravity of neglecting one's family: εἰ δέ τις τῶν ἰδίων καὶ μάλιστα τῶν οἰκείων οὐ προνοεῖ, τὴν Study more .....
When Darkness Cries Out: The Fear of Holiness in Mark 5:7
Mark 5:7 occurs in the account of Jesus’ confrontation with the Gerasene demoniac — a man possessed by a legion of unclean spirits (Mark 5:1–20). After running to Jesus and falling before Him, the possessed man (or rather the spirit within him) speaks. This verse captures the moment of spiritual Study more .....
Nets at the Breaking Point: Obedience and Overflow in Luke 5:6
Luke 5:6 belongs to the account of the miraculous catch of fish — a pivotal moment in Jesus’ early Galilean ministry. After teaching from Simon’s boat, Jesus instructs him to let down the nets. Though the disciples had caught nothing all night, they obey — and the result is overwhelming. This Study more .....
The Future Passive and the Inheritance of the Earth
Few verses in the New Testament glow with the serene promise and grammatical richness of μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσιν τὴν γῆν (Matthew 5:5). Nestled in the Beatitudes, this verse delivers its reward through a future indicative passive Study more .....
The Parable Begins: Greek Imagery and Eschatological Invitation in Matthew 25:1
Matthew 25:1 opens the final block of Jesus’ eschatological discourse in the Gospel of Matthew, often called the Olivet Discourse (Matthew 24–25). The verse introduces the parable of the ten virgins — a narrative exclusive to Matthew — which follows warnings about the suddenness and unpredictability Study more .....
Why Have You Lied to God? Divine Ownership and Integrity in Acts 5:4
οὐχὶ μένον σοι ἔμενε καὶ πραθὲν ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχε; τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο; οὐκ ἐψεύσω ἀνθρώποις, ἀλλὰ τῷ Θεῷ
In this solemn confrontation Study more .....
