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Greek Lessons
- “As the Face of an Angel”: Syntax and Semantics of Divine Radiance in Acts 6:15
- “Not About Bread”: The Grammar of Misunderstanding in Matthew 16:11
- The Name Revealed and the Fear It Stirred: Herod’s Misjudgment in Mark 6:14
- The Measure of Recompense: Grammatical Nuance in 2 Corinthians 6:13
- Outward Show, Inward Fear: Purpose and Pressure in Galatians 6:12
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Category Archives: Grammar
The Measure of Recompense: Grammatical Nuance in 2 Corinthians 6:13
τὴν δὲ αὐτὴν ἀντιμισθίαν, ὡς τέκνοις λέγω, πλατύνθητε καὶ ὑμεῖς. In 2 Corinthians 6:13, Paul concludes a passionate appeal to the Corinthian believers with a striking metaphor drawn from familial relationships. This verse is rich in stylistic Study more …..
Bread for the Journey: The Grammar of Dependency in Matthew 6:11
τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον Among the most familiar lines in the New Testament lies a phrase rich with theological and grammatical nuance: Matthew 6:11, the fourth petition of the Lord’s Prayer. At first glance, this verse … Continue reading
Do Not Grow Weary in Doing Good: The Aspect of Endurance in Galatians 6:9
τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν· καιρῷ γὰρ ἰδίῳ θερίσομεν μὴ ἐκλυόμενοι. In the closing exhortations of his letter to the Galatians, Paul issues a pastoral rallying cry that has echoed through the centuries: τὸ δὲ Study more …..
Through Glory and Shame: The Rhetoric of Paradox in 2 Corinthians 6:8
διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας, ὡς πλάνοι καὶ ἀληθεῖς, In the heart of Paul’s second letter to the Corinthians, we encounter a passage that pulses with rhetorical brilliance and spiritual paradox. In 2 Corinthians Study more …..
We Came with Nothing, We Leave with Nothing: The Grammar of Divine Detachment in 1 Timothy 6:7
οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα· In the pastoral epistles, Paul distills theological truth into concise, memorable aphorisms—statements that are simple in form but profound in Study more …..
Conduits of the Spirit: The Symphonic List in 2 Corinthians 6:6
ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ, In the Apostle Paul’s second letter to the Corinthians, we encounter a letter brimming with pastoral urgency, theological Study more …..
Buried in the Likeness: The Subjunctive Nuance of Union with Christ in Romans 6:5
εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα, In the epistle to the Romans, Paul crafts a theological symphony—one that harmonizes doctrine and devotion, law and grace, Study more …..
“No Prophet Without Dishonor”: The Grammar of Rejection in Mark 6:4
In the Gospel of Mark, few moments are as poignant—or as linguistically refined—as Jesus’ response to his hometown’s unbelief. In Mark 6:4, He utters a proverb that distills centuries of prophetic experience into a single, striking sentence. ἔλεγε δὲ αὐτοῖς … Continue reading
The Oil of Insight: A Grammatical Flame in Matthew 25:3
We now turn our gaze to a verse rich with theological and grammatical nuance, nestled within one of Jesus’ most vivid parables—the Parable of the Ten Virgins in Matthew 25:3. αἵτινες μωραὶ λαβοῦσαι τὰς λαμπάδας ἑαυτῶν οὐκ ἔλαβον μεθ᾽ ἑαυτῶν … Continue reading
“And on the Sabbath He Began to Teach” — A Study in Temporal Particles and Narrative Flow
καὶ γενομένου σαββάτου ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν· καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες· Πόθεν τούτῳ ταῦτα; καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ, καὶ Study more …..
The Call Beyond the Booth: Imperatives, Participles, and Divine Gaze in Luke 5:27
Καὶ μετὰ ταῦτα ἐξῆλθε καὶ ἐθεάσατο τελώνην ὀνόματι Λευῒν, καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ· ἀκολούθει μοι. (Luke 5:27) A Grammatical Glance That Changes Everything Luke 5:27 Study more …..
Life in Himself: Parallel Syntax and Theological Equality in the Father and the Son
ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως ἔδωκε καὶ τῷ υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ· (John 5:26) The Divine Pattern of Self-Contained Life In John 5:26, Jesus makes a profound theological statement about the relationship Study more …..
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Fear and the Buried Talent: Aorist Participles, Emphatic Demonstratives, and Passive Avoidance
καὶ φοβηθεὶς ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ· ἴδε ἔχεις τὸ σόν. (Matthew 25:25) Excuse or Confession? How Greek Grammar Frames Responsibility In Matthew 25:25, the “wicked and lazy servant” explains to his master why he Study more … Continue reading
From Death to Life: Present Participles and the Eternal Now
ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου Study more …..
Forgiveness or Healing? A Grammatical Journey Through a Divine Challenge
τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει; (Luke 5:23) Opening the Sacred Question: A Comparative Syntax of Authority In this verse from Luke 5:23, Jesus confronts Study more …..
Test Everything, Hold Fast to the Good: Discernment in 1 Thessalonians 5:21
πάντα δὲ δοκιμάζετε, τὸ καλὸν κατέχετε 1 Thessalonians 5:21 is a brief but powerful call to spiritual discernment. Nestled in a series of rapid-fire exhortations, this verse balances openness with critical evaluation: believers are not to accept or reject blindly … Continue reading
John 1:1 Grammatical and Christological Exegesis: A Balanced Study from Arian and Nicene Perspectives
Greek Text of John 1:1 ΕΝ ΑΡΧΗ ΗΝ Ο ΛΟΓΟC ΚΑΙ Ο ΛΟΓΟC ΗΝ ΠΡΟC ΤΟΝ ΘΝ ΚΑΙ ΘC ΗΝ Ο ΛΟΓΟC Literal Translation IN THE BEGINNING WAS THE WORD AND THE WORD WAS WITH THE GOD AND GOD WAS … Continue reading
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Through the Roof: Greek Grammar and the Determination of Faith
Luke 5:19 captures the dramatic moment when friends of a paralyzed man, unable to reach Jesus because of the crowd, creatively lower him through the roof. The grammar of καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες Study … Continue reading
Not to Abolish, But to Fulfill: Greek Grammar and the Mission of the Messiah
In one of the most important programmatic statements of the Sermon on the Mount, Jesus addresses the nature of His relationship to the Law and the Prophets. The grammar of Matthew 5:17 — Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον … Continue reading
Not Like the Sin, but Greater: Greek Grammar and the Gift of Grace
In Romans 5:16, Paul deepens the contrast between Adam and Christ by carefully juxtaposing legal and gracious outcomes. The verse — καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, Study more …..
