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Greek Lessons
- “As the Face of an Angel”: Syntax and Semantics of Divine Radiance in Acts 6:15
- “Not About Bread”: The Grammar of Misunderstanding in Matthew 16:11
- The Name Revealed and the Fear It Stirred: Herod’s Misjudgment in Mark 6:14
- The Measure of Recompense: Grammatical Nuance in 2 Corinthians 6:13
- Outward Show, Inward Fear: Purpose and Pressure in Galatians 6:12
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Category Archives: Grammar
Not in Vain: Participles and Persuasion in 2 Corinthians 6:1
The Verse in Focus (2 Corinthians 6:1) Συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς· The Present Participle: Συνεργοῦντες The participle συνεργοῦντες comes from Study more …..
Joy Beyond Measure: Exploring Greek Intensification in Matthew 2:10
The Verse in Focus Ἰδόντες δὲ τὸν ἀστέρα ἐχάρησαν χαρὰν μεγάλην σφόδρα This verse from Matthew 2:10 is rich in both grammatical beauty and expressive emotion. A Closer Look at the Structure This vivid sentence from Matthew 2:10 captures the … Continue reading
Greek Verbal Nuance, Syntax, and Semantic Tension in John 21:16
Λέγει αὐτῷ πάλιν δεύτερον· Σίμων Ἰωνᾶ, ἀγαπᾷς με; Λέγει αὐτῷ· ναί κύριε, σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ· ποίμαινε τὰ πρόβατά μου. Introduction John 21:16 is the second of three similar Study more …..
“ἵνα φάγωσιν οὗτοι”: Purpose Clause and Aorist Subjunctive in John 6:5
Introduction: Bread for the Multitude John 6:5 introduces the setting for the feeding of the 5,000. Jesus looks up and sees the crowd approaching: Ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμοὺς, καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται Study more …..
“τοῦ Ἰωανάν, τοῦ Ῥησά…”: Patronymic Genitives and Ellipsis in Luke 3:27
Introduction: A Lineage Without Verbs In Luke 3:23–38, the evangelist presents the genealogy of Jesus in reverse, going from Jesus all the way back to Adam. Each generation is presented in a minimalist formula: τοῦ [Name] — “of [Name]” Our … Continue reading
“ἐξετίθετο”: The Imperfect Middle of Reasoned Defense in Acts 11:4
Introduction: Unfolding the Account Acts 11:4 says: Ἀρξάμενος δὲ ὁ Πέτρος ἐξετίθετο αὐτοῖς καθεξῆς, λέγων· “But Peter, having begun, began to explain to them in order, saying…” The main verb here is ἐξετίθετο {exetítheto}, Study more …..
“Ἀρξάμενος… ἐξετίθετο”: Participial Introduction and Imperfect Exposition in Acts 11:4
Introduction: Peter Begins to Speak Acts 11:4 sets the stage for Peter’s explanatory defense before the Jerusalem believers: Ἀρξάμενος δὲ ὁ Πέτρος ἐξετίθετο αὐτοῖς καθεξῆς, λέγων· “But Peter, having begun, explained to them in order, saying…” This Study more …..
“οὐκ ἔλαβον μεθ’ ἑαυτῶν ἔλαιον”: Aorist Negation and Reflexive Emphasis in Matthew 25:3
Introduction: What They Failed to Bring The final clause in this verse exposes the foolish virgins’ core mistake: οὐκ ἔλαβον μεθ’ ἑαυτῶν ἔλαιον — “they did not take oil with themselves.” The verb ἔλαβον {elabon} is aorist active, and the … Continue reading
“λαβοῦσαι τὰς λαμπάδας αὐτῶν”: Aorist Participial Sequence in Matthew 25:3
Introduction: What They Took—And What They Didn’t Matthew 25:3 reads: Αἵτινες μωραὶ, λαβοῦσαι τὰς λαμπάδας αὐτῶν, οὐκ ἔλαβον μεθ’ ἑαυτῶν ἔλαιον. “Those who were foolish, having taken their lamps, did not take oil with themselves.” Here Study more …..
“Αἵτινες μωραὶ…”: Indefinite Relative Classification in Matthew 25:3
Introduction: Those Who Were Foolish In Matthew 25:3, part of Jesus’ parable of the Ten Virgins, the foolish group is introduced with the phrase: Αἵτινες μωραὶ, λαβοῦσαι τὰς λαμπάδας αὐτῶν, οὐκ ἔλαβον μεθ’ ἑαυτῶν ἔλαιον. “Those Study more …..
“ἐγένετο” as Divine Narrative Marker: The Aorist Middle in John 2:1
Introduction: The Beginning of Signs John 2:1 begins with an event introduction: “Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο”—“And on the third day there was a wedding.” The seemingly ordinary statement hinges on the verb ἐγένετο {egeneto}, an aorist middle … Continue reading
Greek Grammar Lesson from John 3:16
Οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ’ ἔχῃ ζωὴν αἰώνιον. (John 3:16) Focus Study more …..
No One Annuls or Adds: Greek Grammar and the Inviolability of a Covenant
In this introductory statement to a deeper argument on the Abrahamic promise, Paul appeals to a human analogy. The Greek in Galatians 3:15 — Ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ Study more …..
Divine Intention and Participial Purpose in Matthew 3:13: A Greek Grammatical and Theological Analysis
Τότε παραγίνεται ὁ Ἰησοῦς ἀπὸ τῆς Γαλιλαίας ἐπὶ τὸν Ἰορδάνην πρὸς τὸν Ἰωάννην τοῦ βαπτισθῆναι ὑπ’ αὐτοῦ. Introduction Matthew 3:13 introduces the solemn moment when ὁ Ἰησοῦς voluntarily Study more …..
“γέγραπται” as Scriptural Formula: The Perfect Passive Indicative in Mark 1:2
Introduction: The Authority of What “Is Written” In Mark 1:2, the evangelist introduces a prophetic quotation with the phrase Ὡς γέγραπται ἐν τοῖς προφήταις — “As it is written in the prophets.” The central verb γέγραπται {gegraptai}, from γράφω {graphō}, … Continue reading
The Gospel in Motion: Participles and Divine Partnership in Mark 16:20
ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. ἀμήν. — Mark 16:20 Participles with Purpose This Study more …..
Greek Grammar Lesson from 1 Corinthians 12:8
Verse in Greek ᾧ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα, Focus Topic: Dative of Advantage and Correlative Conjunctions (μὲν…δὲ) This verse presents Study more …..
“Ἰδόντες”: Aorist Participle of Perception and Fulfillment in Matthew 2:10
Introduction: The Joy of Seeing Matthew 2:10 opens with a participle of perception—ἰδόντες {idontes}, from ὁράω, “to see.” The clause reads: “Ἰδόντες δὲ τὸν ἀστέρα ἐχάρησαν χαρὰν μεγάλην σφόδρα” —“And when they saw the star, Study more …..
New Testament Greek Grammar Analysis of John 1:2
Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν. Greek Syntax and Sentence Structure in John 1:2 The verse John 1:2 follows the highly structured and theologically rich opening of the Gospel of John. It is a short but dense statement that … Continue reading
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New Testament Greek Grammar Analysis of John 21:25
Ἔστι δὲ καὶ ἄλλα πολλὰ ὃσα ἐποίησεν ὁ Ἰησοῦς, ἅτινα ἐὰν γράφηται καθ’ ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. Greek Syntax and Sentence Structure in John Study more …..
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