-
Greek Lessons
- “As the Face of an Angel”: Syntax and Semantics of Divine Radiance in Acts 6:15
- “Not About Bread”: The Grammar of Misunderstanding in Matthew 16:11
- The Name Revealed and the Fear It Stirred: Herod’s Misjudgment in Mark 6:14
- The Measure of Recompense: Grammatical Nuance in 2 Corinthians 6:13
- Outward Show, Inward Fear: Purpose and Pressure in Galatians 6:12
-
Category
Category Archives: Grammar
Commanding for Blamelessness: Purpose and Mood in Pastoral Greek
This compact verse from the Pastoral Epistles combines authority and purpose into a single cohesive statement: καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν from 1 Timothy 5:7. Though short, the sentence features an imperative followed by a purpose clause using Study … Continue reading
Judicial Inquiry and Conditional Form in Acts 7:1: Syntax and Rhetorical Structure in the Opening of Stephen’s Defense
Εἶπε δὲ ὁ ἀρχιερεύς· εἰ ἄρα ταῦτα οὕτως ἔχει; Main Narrative Verb and Speaker Identification: Εἶπε δὲ ὁ ἀρχιερεύς Εἶπε: Aorist active indicative, 3rd person singular of λέγω, “he said.” Aorist marks a completed Study more …..
Posted in Grammar
Leave a comment
Greek Grammar Lesson from Galatians 6:17
Galatians 6:17 Τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω· ἐγὼ γὰρ τὰ στίγματα τοῦ κυρίου Ἰησοῦ ἐν τῷ σώματί μου βαστάζω. Focus Topic: The Genitive Absolute and Possessive Genitive with Emphasis on Identity This Study more …..
Posted in Grammar
Tagged Galatians 6:17, genitive absolute, possessive genitive, βαστάζω
Leave a comment
Crushed by the Crowd: Imperfect Verbs and the Press of Discipleship in Mark 5:24
καὶ ἀπῆλθε μετ’ αὐτοῦ· καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, καὶ συνέθλιβον αὐτόν. (Mark 5:24) A Grammar of Movement and Pressure This verse may seem like a narrative bridge, a mere transition between events. But in Mark’s Study more …..
When Heaven Gave Rain: Aorist Verbs and the Power of Prayer in James 5:18
καὶ πάλιν προσηύξατο, καὶ ὁ οὐρανὸς ὑετὸν ἔδωκε καὶ ἡ γῆ ἐβλάστησε τὸν καρπὸν αὐτῆς. — James 5:18 The Aorist and the Answered Prayer In this verse, James concludes his illustration of the prophet Elijah’s powerful Study more …..
Before and After: Greek Grammar in the Judgment of Sins
This verse from 1 Timothy reflects Paul’s pastoral wisdom regarding the visibility and timing of human sin: Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσι, προάγουσαι εἰς κρίσιν, τισὶ δὲ καὶ ἐπακολουθοῦσιν from Study more …..
Greek Grammar and Syntax Analysis of Luke 24:53
καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ, αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. Sentence Structure and Clausal Composition The verse Luke 24:53 is the final sentence of the Gospel of Luke and contains a rich interplay of Greek participial syntax Study … Continue reading
Faith Under Fire: Present Participles, Divine Testing, and the Work of Endurance
γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν· (James 1:3) Knowing What Trials Produce In James 1:3, a brief but densely packed verse, we find a lesson in spiritual perseverance expressed through grammatical Study more …..
Entrusting the Soul: The Hermeneutics of Suffering in 1 Peter 4:19
1 Peter 4:19 concludes a major section on Christian suffering (4:12–19). The verse is not just a summary but a pastoral exhortation couched in theological maturity. Peter speaks to those undergoing trials, giving them both ethical instruction and theological orientation. … Continue reading
The εἰ μὴ Exception: When Greek Negation Honors the Prophet
In ἔλεγε δὲ αὐτοῖς ὁ Ἰησοῦς ὅτι οὐκ ἔστι προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τοῖς συγγενέσι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ (Mark 6:4), Jesus utters a maxim so ironic it Study more …..
The Blinding Light: Causality, Purpose, and the Subjunctive in 2 Corinthians 4:4
ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσε τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι αὐτοῖς τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν Study more …..
Posted in Grammar
Leave a comment
Judged Already: The Greek Grammar of Belief and Condemnation in John 3:18
Literary Context The verse ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ (John 3:18) sits within Study more …..
Faithfulness in Action: Greek Grammar in the Work of Love
In this warm commendation, the apostle John praises Gaius for his ongoing hospitality and support. The verse — ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς καὶ εἰς τοὺς ξένους — reveals a refined use of participial Study more … Continue reading
“οὔπω ἥκει ἡ ὥρα μου”: The Perfect Tense of Divine Timing in John 2:4
Introduction: Not Yet, But Coming In response to Mary’s implied request, Yeshuʿ continues: οὔπω ἥκει ἡ ὥρα μου — “My hour has not yet come.” This sentence is the first of many references in John’s Gospel to “the hour”—a recurring symbol … Continue reading
“τί ἐμοὶ καὶ σοί, γύναι;”: The Dative-Dative Idiom of Divine Priority in John 2:4
Introduction: What Is This Between Us? At the Cana wedding, Mary informs Yeshuʿ that the wine has run out. His enigmatic response begins with the phrase: τί ἐμοὶ καὶ σοί, γύναι; Literally, “What to me and to you, woman?” This construction, … Continue reading
“ἦν… ἐκεῖ”: The Imperfect Tense of Presence in John 2:1
Introduction: The Mother Was There The clause καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ appears understated, yet its grammatical structure offers insightful narrative and theological signals. The use of ἦν {ēn}, the imperfect tense of εἰμί, and the adverb ἐκεῖ … Continue reading
When Angels Speak: The Grammar of Divine Favor
καὶ εἰσελθὼν ὁ ἄγγελος πρὸς αὐτὴν εἶπε· χαῖρε, κεχαριτωμένη· ὁ Κύριος μετὰ σοῦ· εὐλογημένη σὺ ἐν γυναιξίν. (Luke 1:28) Gabriel’s arrival to Mariam in Luke 1:28 is not only a moment of sacred Study more …..
Born of God: The Prepositional Theology of John 1:13
Literary Context The verse οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκὸς, οὐδὲ ἐκ θελήματος ἀνδρὸς, ἀλλ’ ἐκ Θεοῦ ἐγεννήθησαν (John 1:13) serves as the culminating line in a sequence beginning in John 1:12, Study more …..
From Temple to Teaching: Grammatical Movement and Eschatological Signaling in Matthew 24:1
Turning from the Temple: Narrative and Theological Context of Matthew 24:1 Matthew 24:1 — Καὶ ἐξελθὼν ὁ Ἰησοῦς ἐπορεύετο ἀπὸ τοῦ ἱεροῦ· καὶ προσῆλθον οἱ μαθηταὶ αὐτοῦ ἐπιδεῖξαι αὐτῷ τὰς οἰκοδομὰς Study more …..
Putting on the Character of the Chosen: Middle Voice, Imperatives, and Adornment of the Soul
Ἐνδύσασθε οὖν, ὡς ἐκλεκτοὶ τοῦ Θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πρᾳότητα, μακροθυμίαν, (Colossians 3:12) Robed in Mercy: The Language Study more …..
