Category Archives: Grammar

New Testament Greek Grammar

“Ὡς οὖν ἔγνω ὁ κύριος…”: Aorist Knowing and Temporal Sequence in John 4:1

Introduction: The Moment Jesus Knew John 4:1 begins with a simple yet weighty statement: “When the Lord knew that the Pharisees had heard…” The verb ἔγνω (“he knew”) governs the entire clause. It is not just a past action—it is … Continue reading

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Saved Through Fire: Grammatical Nuance and Eschatological Theology in 1 Corinthians 3:15

Trial by Fire: Literary and Theological Context of 1 Corinthians 3:15 1 Corinthians 3:15 — εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται, αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός. (“If anyone’s work is burned Study more …..

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“ἵνα σταυρωθῇ”: Divine Passive and Purpose in Mark 15:15

Introduction: The Purpose of Betrayal The final words of Mark 15:15 record the intended outcome of Pilate’s decision: ἵνα σταυρωθῇ — “in order that he might be crucified.” This is a classic ἵνα-clause, which expresses purpose or result, but what … Continue reading

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“φραγελλώσας”: The Aorist Participle of Brutality and Irony in Mark 15:15

Introduction: The King’s Coronation Begins in Scourging Mark 15:15 records Pilate’s final act of surrender to the crowd’s demand: ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, καὶ παρέδωκε τὸν Ἰησοῦν φραγελλώσας. “He released Barabbas to them, Study more …..

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“παρέδωκε τὸν Ἰησοῦν”: The Grammar of Surrender and Judgment in Mark 15:15

Introduction: When the Judge Becomes the Deliverer Mark 15:15 reports Pilate’s final act: καὶ παρέδωκε τὸν Ἰησοῦν φραγελλώσας· ἵνα σταυρωθῇ — “And he handed over Jesus, having scourged him, so that he might be crucified.” The verb παρέδωκε Study more … Continue reading

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“ἀπέλυσεν τὸν Βαραββᾶν”: Legal Release and Narrative Irony in Mark 15:15

Introduction: The Inversion of Justice Mark 15:15 includes this concise but pivotal clause: ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν — “He released Barabbas to them.” This clause marks a dramatic reversal: Barabbas, a known insurrectionist (Mark 15:7), is set free, while Study … Continue reading

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“τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι”: Idiom of Appeasement in Mark 15:15

Introduction: When Justice Bows to Crowd Control Mark 15:15 opens with a participial phrase describing Pilate’s inner intent: βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι — “wishing to satisfy the crowd.” This expression is built around the idiom τὸ ἱκανὸν Study … Continue reading

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Abounding with Purpose: Spiritual Zeal and Edification in 1 Corinthians 14:12

The Verse in Focus (1 Corinthians 14:12) οὕτω καὶ ὑμεῖς, ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε οὕτω καὶ ὑμεῖς: Drawing the Reader In The Study more …..

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Greek Grammar and Syntactic Analysis of Mark 11:14

Καὶ ἀποκριθεὶς ὁ Ἰησοῦς, εἶπεν αὐτῇ· μηκέτι ἐκ σοῦ εἰς τὸν αἰῶνα μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ. Aorist Participle ἀποκριθεὶς and Narrative Framing The participle Study more …..

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“τὰ ἐμὰ… τῶν ἐμῶν”: Possessive Adjectives and Personal Ownership in John 10:14

Introduction: The Language of Possession Jesus says: γινώσκω τὰ ἐμὰ καὶ γινώσκομαι ὑπὸ τῶν ἐμῶν “I know the things that are mine, and I am known by those who are mine.” In both clauses, the possessive adjective ἐμός (“mine”) appears … Continue reading

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“γινώσκω τὰ ἐμὰ καὶ γινώσκομαι ὑπὸ τῶν ἐμῶν”: Reciprocal Knowing and Shepherd Identity in John 10:14

Introduction: The Shepherd Who Knows and Is Known In John 10:14, Jesus states: Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκομαι ὑπὸ τῶν ἐμῶν. “I am the good shepherd, and I know my own, and my … Continue reading

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When the Crowd Gathers: A Scene Unfolds in Mark 9:14

The Verse in Focus (Mark 9:14) Καὶ ἐλθὼν πρὸς τοὺς μαθητὰς εἶδεν ὄχλον πολὺν περὶ αὐτοὺς, καὶ γραμματεῖς συζητοῦντας αὐτοῖς Temporal Action: ἐλθὼν πρὸς τοὺς μαθητὰς The participle Study more …..

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When Abundance Meets Lack: Equity in 2 Corinthians 8:14

The Verse in Focus (2 Corinthians 8:14) ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα, ὅπως γένηται ἰσότης ἵνα… ὅπως: Coordinated Purpose and Result The structure of this verse features a double Study more …..

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Seventy-Five Souls: Syntax and History in Acts 7:14

The Verse in Focus (Acts 7:14) ἀποστείλας δὲ Ἰωσὴφ μετεκαλέσατο τὸν πατέρα αὐτοῦ Ἰακὼβ καὶ πᾶσαν τὴν συγγένειαν αὐτοῦ ἐν ψυχαῖς ἑβδομήκοντα πέντε The Aorist Participle: ἀποστείλας The Study more …..

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A Beautiful Work: Defending Devotion in Mark 14:6

The Verse in Focus (Mark 14:6) ὁ δὲ Ἰησοῦς εἶπεν· ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον εἰργάσατο ἐν ἐμοί ὁ δὲ Ἰησοῦς εἶπεν: The Teacher Responds This narrative begins with Study more …..

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Mercy in the Pit: Legal Logic in Luke 14:5

The Verse in Focus (Luke 14:5) καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπε· τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου; A Study more …..

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It Is Not Lawful: Prophetic Confrontation in Matthew 14:4

The Verse in Focus (Matthew 14:4) ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης· οὐκ ἔξεστί σοι ἔχειν αὐτήν Imperfect with Ongoing Force: ἔλεγεν The verb ἔλεγεν is the imperfect active indicative of λέγω — “he was saying.” The imperfect Study more …..

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Grammatical Contrast and Theological Hesitation in Matthew 3:14: Syntax and Voice in John’s Objection

Ὁ δὲ Ἰωάννης διεκώλυεν αὐτὸν λέγων· ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι καὶ σὺ ἔρχῃ πρός με; Introduction Matthew 3:14 records John the Baptist’s theological resistance to baptizing Jesus. The Greek syntax encapsulates Study more …..

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Political Discourse and Future Verbal Strategy in Matthew 28:14: A Study in Conditional Syntax and Koine Greek Persuasion

Καὶ ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος, ἡμεῖς πείσομεν αὐτὸν, καὶ ὑμᾶς ἀμερίμνους ποιήσομεν. Introduction Matthew 28:14 presents a case of political strategy expressed through conditional syntax and future-oriented Study more …..

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Greek Grammar and Syntactical Analysis of Matthew 2:1

Τοῦ δὲ Ἰησοῦ γεννηθέντος ἐν Βηθλέεμ τῆς Ἰουδαίας ἐν ἡμέραις Ἡρῴδου τοῦ βασιλέως, ἰδοὺ μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς Ἱεροσόλυμα Genitive Absolute Construction: Τοῦ Study more …..

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