Category Archives: Grammar

New Testament Greek Grammar

A Pattern of Good Works: Grammatical Framing and Pastoral Authority in Titus 2:7

Embodied Example: Literary and Theological Context of Titus 2:7 Titus 2:7 — περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων, ἐν τῇ διδασκαλίᾳ, ἀδιαφθορίαν, σεμνότητα, ἀφθαρσίαν, (“In all things Study more …..

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Refusing to Believe: Greek Grammar in a Crisis of Witness

This verse captures a powerful moment of disbelief from the resurrection narrative, using tightly structured Greek clauses to contrast hearing with rejection: κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ’ αὐτῆς, ἠπίστησαν from Mark 16:11. The Study more …..

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Greeting the Approved: Grammatical Warmth and Communal Recognition in Romans 16:10

Personalized Fellowship: Literary and Theological Context of Romans 16:10 Romans 16:10 — σπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν Χριστῷ. ἀσπάσασθε τοὺς ἐκ τῶν Ἀριστοβούλου. (“Greet Apelles, the approved in Christ. Greet those Study more …..

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“ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου”: Divine Passive and Relative Clause in Acts 9:17

Introduction: The One Who Appeared Ananias says to Saul: ὁ κύριος ἀπέσταλκέ με, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου — “the Lord has sent me, the one who appeared to you on the road where you were going.” … Continue reading

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“ὅπως ἀναβλέψῃς, καὶ πλησθῇς Πνεύματος ἁγίου”: Coordinated Subjunctives of Purpose in Acts 9:17

Introduction: Healing and Filling on the Damascus Road In Acts 9:17, Ananias speaks to Saul (later Paul) with words full of meaning and divine intention: ὁ κύριος… ἀπέσταλκέ με… ὅπως ἀναβλέψῃς, καὶ πλησθῇς Πνεύματος ἁγίου. This clause, Study more …..

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“ἀπέσταλκέ με”: Perfect Commissioning in Acts 9:17

Introduction: Sent by the Risen Lord When Ananias speaks to Saul, he declares: ὁ κύριος ἀπέσταλκέ με — “the Lord has sent me.” This short clause is rich with apostolic significance. The use of the perfect tense in ἀπέσταλκε emphasizes … Continue reading

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Greek Grammar Lesson from Romans 8:16

Verse in Greek αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα Θεοῦ. Focus Topic: Dative of Association and Content Clause with ὅτι This verse presents a profound theological truth through syntactical precision. It Study more …..

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Divine Redirection: The Spirit’s Guidance in Acts 16:6

διελθόντες δὲ τὴν Φρυγίαν καὶ τὴν Γαλατικὴν χώραν, κωλυθέντες ὑπὸ τοῦ ἁγίου Πνεύματος λαλῆσαι τὸν λόγον ἐν τῇ Ἀσίᾳ Acts 16:6 narrates a significant moment when Paul and his companions, Study more …..

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Testing the Spirits: Discernment and False Prophets in 1 John 4:1

Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν, ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον 1 John 4:1 steps Study more …..

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Stirring the Crowd: Manipulated Justice in Mark 15:11

οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς Mark 15:11 delivers a moment of tragic persuasion: the chief priests successfully sway the crowd to ask for the release of Barabbas instead of Jesus. Study more …..

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Hear and Understand: A Call to Discernment in Matthew 15:10

καὶ προσκαλεσάμενος τὸν ὄχλον εἶπεν αὐτοῖς· ἀκούετε καὶ συνίετε In Matthew 15:10, Jesus turns from confrontation with the Pharisees to address the gathered crowd directly. The Greek text captures both a shift in focus and a summons to Study more … Continue reading

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When Perfection Waits: The Grammar of Humble Aspiration

In today’s lesson, we dive into a short but profound expression of spiritual humility through New Testament Greek grammar: ἀδελφοί, ἐγὼ ἐμαυτὸν οὔπω λογίζομαι κατειληφέναι from Philippians 3:13. This small segment of Paul’s letter reveals striking Study more …..

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Near with Lips, Far in Heart: Hypocrisy Exposed in Matthew 15:8 (citing Isaiah 29:13 LXX)

ἐγγίζει μοι λαὸς οὗτος τῷ στόματι αὐτῶν καὶ τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ Matthew 15:8 presents Jesus’ quotation of Isaiah 29:13 in the Septuagint. The Greek Study more …..

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A Veil Over the Heart: Ongoing Blindness in 2 Corinthians 3:15

ἀλλ’ ἕως σήμερον ἡνίκα ἂν ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται In 2 Corinthians 3:15, Paul continues his powerful contrast between the old and new covenants. The verse evokes a somber image: Study more …..

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Council and Consensus: Grammatical Coordination and Ecclesial Deliberation in Acts 15:6

Gathered to Decide: Literary and Theological Context of Acts 15:6 Acts 15:6 — Συνήχθησαν δὲ οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἰδεῖν περὶ τοῦ λόγου τούτου. (“And the apostles and the elders were gathered together to consider Study more …..

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Greek Grammar Lesson from Mark 3:5

Verse in Greek καὶ περιβλεψάμενος αὐτοὺς μετ’ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· Ἔκτεινον τὴν χεῖρά σου. καὶ ἐξέτεινε, Study more …..

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Submission, Humility, and Divine Favor in 1 Peter 5:5: Participial Structure and Ethical Reciprocity in Koine Greek

Ὁμοίως νεώτεροι ὑποτάγητε πρεσβυτέροις, πάντες δὲ ἀλλήλοις ὑποτασσόμενοι τὴν ταπεινοφροσύνην ἐγκομβώσασθε· ὅτι ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς Study more …..

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“ποιεῖ καὶ βαπτίζει”: Compound Present Indicatives of Growth in John 4:1

Introduction: A Ministry in Motion At the center of the Pharisees’ concern in John 4:1 is the report that: Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει — “Jesus is making and baptizing more disciples.” The Greek here uses two coordinated present … Continue reading

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“ἤκουσαν οἱ Φαρισαῖοι”: Aorist Perception and Reported Knowledge in John 4:1

Introduction: Who Heard—and What That Meant In John 4:1, a nested series of clauses brings us to the moment of narrative tension: Ὡς οὖν ἔγνω ὁ κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι… “When the Lord knew that the Pharisees had heard…” … Continue reading

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“πλείονας μαθητὰς ποιεῖ… ἢ Ἰωάννης”: The Grammar of Growth and Comparison in John 4:1

Introduction: When the Crowd Begins to Shift John 4:1 opens with a report of what the Pharisees have heard: “Jesus is making and baptizing more disciples than John.” This comparative construction—πλείονας μαθητὰς… ἢ Ἰωάννης—carries both grammatical precision and Study more … Continue reading

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