Tag Archives: Colossians 2:8

Christ Versus Empty Philosophy: The Grammar of Colossians 2:8

Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν· (Colossians 2:8)

Paul’s warning in Colossians 2:8 is an urgent call to theological clarity and spiritual vigilance. With razor-sharp syntax and loaded vocabulary, he contrasts the truth of Christ with the dangerous pull of human traditions and worldly philosophies. This article explores the rich grammatical structure and theological implications of the verse in its original Greek, offering insights into both form and function.

Watch Out! The Imperative Force of Βλέπετε

The verse begins with the present active imperative plural verb Βλέπετε — “See to it,” “Watch out,” or “Be careful.”… Learn Koine Greek

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Declensions Guarding Against Deception: Morphology in Colossians 2:8

Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν· (Colossians 2:8)

Paul warns the Colossians with a vivid grammatical construction: a present imperative “watch out” followed by a complex chain of noun phrases, each in a declension form that reveals the anatomy of the threat. The verse is not merely a doctrinal caution; its very morphology shapes its urgency.

Declension Analysis Table Form Morphology Syntactic Role Notes τις Indefinite pronoun, nominative masculine singular Subject of ἔσται General, undefined agent—anyone who might ensnare. ὑμᾶς 2nd person pronoun, accusative plural Object of συλαγωγῶν The intended victims of the deceptive capture.… Learn Koine Greek
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