Declensions in the Storm: Case Usage in Matthew 8:26

Καὶ λέγει αὐτοῖς· τί δειλοί ἐστε, ὀλιγόπιστοι; τότε ἐγερθεὶς ἐπετίμησε τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ, καὶ ἐγένετο γαλήνη μεγάλη. (Matthew 8:26)

And he says to them, “Why are you afraid, O you of little faith?” Then, having risen, he rebuked the winds and the sea, and there was a great calm.

Declension Analysis Table Greek Form Morphology Case & Function Notes αὐτοῖς 3rd person pronoun, dative masculine plural Dative of indirect object Marks the disciples as the addressees: “he says to them.” δειλοί Adjective, nominative masculine plural Predicate nominative with ἐστε “You are cowardly/afraid.” The nominative agrees with the implied subject ὑμεῖς.… Learn Koine Greek
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Testimony on the Road: Aorist Participles and Mission Grammar in Acts 8:25

Οἱ μὲν οὖν διαμαρτυράμενοι καὶ λαλήσαντες τὸν λόγον τοῦ Κυρίου ὑπέστρεψαν εἰς Ἱερουσαλήμ, πολλάς τε κώμας τῶν Σαμαρειτῶν εὐηγγελίσαντο. (Acts 8:25)

So then, after solemnly testifying and speaking the word of the Lord, they returned to Jerusalem; and they proclaimed the good news to many villages of the Samaritans.

The Rhythm of Return

This verse from Acts 8:25 captures a powerful moment: after completing their assignment, the apostles return to Jerusalem — but not before sowing the gospel throughout Samaritan villages. The Greek is elegant and compact, built around the contrast between past action (διαμαρτυράμενοι, λαλήσαντες) and new momentum (ὑπέστρεψαν, εὐηγγελίσαντο).… Learn Koine Greek

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Storm Syntax: Subordinate Purpose and Sleeping Sovereignty

Καὶ ἰδοὺ σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων· αὐτὸς δὲ ἐκάθευδε. (Matthew 8:24)

And behold, a great storm arose on the sea, so that the boat was being covered by the waves; but he was sleeping.

Opening the Scene: Grammar of Sudden Terror

Matthew 8:24 plunges us into the chaos of a storm on the sea of Galilee. The grammar of this verse doesn’t just describe a meteorological event — it structures a theological drama. With verbs, participles, and infinitives, the verse creates movement, contrast, and intensity. At its core is the tension between the natural chaos and the divine calm: a great storm vs.… Learn Koine Greek

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When Storms Speak: Aspect, Action, and Tension in Luke 8:23

Πλεόντων δὲ αὐτῶν ἀφύπνωσε. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον. (Luke 8:23)

But as they were sailing, he fell asleep. And a storm of wind came down upon the lake, and they were being swamped and were in danger.

A Sentence in Motion

In this verse, Luke describes a sudden crisis on the lake as the disciples sail with Jesus. The passage is a showcase of verbal variety — narrative progression unfolds through four verbs: πλεόντων, ἀφύπνωσε, κατέβη, συνεπληροῦντο, and ἐκινδύνευον. Each verb injects a different shade of action and aspect into the unfolding drama. This article dissects the grammar and syntax behind these forms, illuminating how Greek communicates urgency, continuity, and suspense.… Learn Koine Greek

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The Touch That Transforms: Volition and Expectation in Mark 8:22

Καὶ ἔρχεται εἰς Βηθσαϊδά, καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται. (Mark 8:22)

And he comes to Bethsaida, and they bring to him a blind man and beg him that he might touch him.

Reading the Scene Grammatically

This verse from Mark 8:22 presents more than a transitional moment in the narrative. It encapsulates a movement of approach, petition, and hope, all revealed through the interplay of Greek present indicatives, participles, and a telling subjunctive. Each verb reflects urgency, faith, and divine encounter.

Mark’s storytelling is often kinetic and compressed. Here, four key actions form a theological rhythm:

1.… Learn Koine Greek

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Freedom from Decay: The Passive Voice of Hope

Ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ Θεοῦ. (Romans 8:21)

Because the creation itself also will be freed from the slavery of corruption into the freedom of the glory of the children of God.

The Passive Future in a Groaning World

The centerpiece of this majestic clause from Romans 8:21 is the future passive verb ἐλευθερωθήσεται (“will be set free”). Paul, describing the eschatological hope not just of humanity but of all creation, crafts a deeply theological statement using the nuance of Greek voice and aspect.

This isn’t just about a future action.… Learn Koine Greek

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Money into Perdition: Optatives, Infinitives, and the Value of the Gift

Πέτρος δὲ εἶπε πρὸς αὐτόν· τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεὰν τοῦ Θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι. (Acts 8:20)

But Peter said to him, May your silver be with you for destruction, because you thought to acquire the gift of God through money.

Apostolic Rebuke in Rare Grammar

In Acts 8:20, Peter confronts Simon Magus, who thought he could purchase the power of the Holy Spirit. The verse is memorable not only for its severity but also for its striking use of the optative mood (εἴη) and an infinitival clause (κτᾶσθαι) that exposes Simon’s distorted assumption.… Learn Koine Greek

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Following the Teacher: Aorist Participles, Future Intentions, and Conditional Clauses

Καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ· διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ. (Matthew 8:19)

And one scribe, having approached, said to him, “Teacher, I will follow you wherever you may go.”

The Scene in Syntax

In Matthew 8:19, a scribe steps forward to make a bold declaration of discipleship. The grammar is layered with narrative participles, verbs of speech, and a conditional clause that reveals both commitment and uncertainty. Let us unfold the structure of this verse to see how Greek grammar conveys the drama of devotion.

1. Καὶ προσελθὼν — The Aorist Participle of Approach Parsing προσελθών — aorist active participle, nominative masculine singular of προσέρχομαι, “to come/approach”

This is an aorist participle of attendant circumstance, functioning temporally: “and having come” or more smoothly, “and one scribe came”.… Learn Koine Greek

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Two Witnesses: Pronouns, Participles, and Present Tense in John 8:18

Ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ, καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ. (John 8:18)

I am the one bearing witness concerning myself, and the Father who sent me bears witness concerning me.

The Witness Formula in Johannine Grammar

In John 8:18, Jesus declares the legitimacy of His testimony by appealing to the principle of two witnesses — Himself and the Father who sent Him. The Greek grammar undergirds the theological weight of His words: emphatic pronouns, participial identity, and the present tense of continuous witness. Let us examine the structure closely.

1. ἐγώ εἰμι ὁ μαρτυρῶν — The Emphatic “I Am” and the Participle of Identity Parsing ἐγώ — nominative singular pronoun: “I”, used emphatically εἰμι — present active indicative, 1st singular of εἰμί: “am” ὁ μαρτυρῶν — present active participle, nominative masculine singular of μαρτυρέω: “the one testifying”

The structure literally reads: “I am the one testifying about myself.”… Learn Koine Greek

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Blind Minds and Hardened Hearts: Koine Simplicity versus Classical Subtlety

Καὶ γνοὺς ὁ Ἰησοῦς λέγει αὐτοῖς· τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν; (Mark 8:17)

And knowing, Jesus says to them: “Why are you reasoning that you have no bread? Do you not yet perceive nor understand? Do you still have your heart hardened?”

Koine Greek Grammar and Syntax Καὶ γνοὺς: Aorist active participle nominative masculine singular of γινώσκω, “having known.” Functions adverbially, showing antecedent circumstance — Jesus knew before speaking. ὁ Ἰησοῦς λέγει: Subject + present active indicative 3rd singular of λέγω, vivid historical present. The Gospel narrative often employs present tense for immediacy.… Learn Koine Greek
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