-
Greek Lessons
- “As the Face of an Angel”: Syntax and Semantics of Divine Radiance in Acts 6:15
- “Not About Bread”: The Grammar of Misunderstanding in Matthew 16:11
- The Name Revealed and the Fear It Stirred: Herod’s Misjudgment in Mark 6:14
- The Measure of Recompense: Grammatical Nuance in 2 Corinthians 6:13
- Outward Show, Inward Fear: Purpose and Pressure in Galatians 6:12
-
Category
Irony and Imperfect Kingship: Grammatical Sarcasm and Apostolic Longing in 1 Corinthians 4:8
Reigning Without Us: Literary and Theological Context of 1 Corinthians 4:8
1 Corinthians 4:8 — ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε· καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ Study more .....
Greek Grammar and Syntactical Analysis of Matthew 4:8
Πάλιν παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου καὶ τὴν δόξαν αὐτῶν,
Adverb of Repetition: Πάλιν
The adverb Study more .....
Rest Yet to Come: Conditional Logic and Eschatological Rest in Hebrews 4:8
If Jesus Gave Them Rest: Literary and Theological Context of Hebrews 4:8
Hebrews 4:8 — εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·
(“For if Joshua had given them rest, then he would Study more .....
Redeeming for Himself a People: A Greek Look at Titus 2:14
Titus 2:14
ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.
Who gave himself for us, that he might Study more .....
Choked by Thorns: Fruitlessness in Mark 4:7
καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ συνέπνιξαν αὐτό, καὶ καρπὸν οὐκ ἔδωκεν
Mark 4:7 continues the Parable of the Sower, presenting a scene of slow suffocation. Unlike the seed Study more .....
“οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλ’ ἐν ἁγιασμῷ”: Called to Holiness, Not Impurity (1 Thessalonians 4:7)
Introduction: The Nature of the Call
Paul admonishes the Thessalonians regarding sexual purity and sanctification. In verse 7, he anchors his ethical exhortation in the theology of divine calling:
οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλ’ Study more .....
Priestly Lineage and Named Authority in Acts 4:6: Apposition, Lists, and Genitive Identification in Narrative Greek
καὶ Ἅνναν τὸν ἀρχιερέα καὶ Καϊάφαν καὶ Ἰωάννην καὶ Ἀλέξανδρον καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ,
Coordinated Proper Nouns and Appositional Structure
καὶ: Coordinating conjunction—"and."
Study more .....
Posted in Grammar
Leave a comment
Divine Speech and Illuminated Hearts in 2 Corinthians 4:6: Participles, Prepositions, and the Revelation of God’s Glory in Christ
ὅτι ὁ Θεὸς ὁ εἰπὼν ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.
Causal Study more .....
The Shallow Ground: Quick Growth, No Root in Mark 4:5
καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες, ὅπου οὐκ εἶχε γῆν πολλήν, καὶ εὐθέως ἐξανέτειλε διὰ τὸ μὴ ἔχειν βάθος γῆς
Mark 4:5 continues the Parable of the Sower with a new scene—this time not the hard Study more .....
Posted in Grammar, Theology
Leave a comment
A Glimpse of Power: The Devil’s Offer in Luke 4:5
Καὶ ἀναγαγὼν αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου
This verse sets the stage for the second temptation in the wilderness. The Study more .....
The Seed on the Path: Structure and Symbolism in Mark 4:4
καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν ἐπὶ τὴν ὁδόν, καὶ ἦλθον τὰ πετεινὰ καὶ κατέφαγεν αὐτό
This verse belongs to Mark’s version of the Parable of the Sower (Mark 4:4), not Luke’s. The Greek delivers Study more .....
God Rested on the Seventh: Echoes of Genesis in Hebrews 4:4
εἴρηκε γάρ που περὶ τῆς ἑβδόμης οὕτω· καὶ κατέπαυσεν ὁ Θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ
Hebrews 4:4 quotes Genesis with theological intent. It’s not just repetition—it’s Study more .....
Judgment of the Rebels: Grammar and Imagery in Jude 6
ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν
Jude Study more .....
Bondage Before Adoption: A Grammatical and Theological Study of Galatians 4:3
Introduction
Galatians 4:3 — οὕτω καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι·
(“So also we, when we were children, were enslaved under the elemental things of the world.”)
This verse Study more .....
Found Faithful: Divine Expectations and Grammatical Precision in 1 Corinthians 4:2
Faithfulness as a Steward’s Mark: Literary and Theological Context of 1 Corinthians 4:2
1 Corinthians 4:2 — ὃ δὲ λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ.
(“Moreover, what is required in stewards is that one be found Study more .....
Authority Through the Lord: A Grammatical and Theological Study of 1 Thessalonians 4:2
Introduction
1 Thessalonians 4:2 — οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ κυρίου Ἰησοῦ.
(“For you know what instructions we gave you through the Lord Jesus.”)
This verse belongs to the paraenetic section of 1 Thessalonians, Study more .....
Dislocation and Apposition: Royal Titling in Biblical Hebrew
Introduction to 1 Kings 4:1
This verse formally introduces the reign of King Shelomoh (Solomon) with a syntactically simple but rhetorically rich construction. The structure features a dislocated subject and appositional noun phrases, which combine to create a solemn and emphatic royal title. This lesson Study more .....
Driven by the Spirit: The Temptation Prelude in Matthew 4:1
Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ Πνεύματος, πειρασθῆναι ὑπὸ τοῦ διαβόλου
Matthew 4:1 opens the temptation narrative not with confrontation, but with movement—Jesus is led up into the wilderness. The grammar Study more .....
2 Corinthians 4:1 and the Greek of Mercy and Ministry
2 Corinthians 4:1
Διὰ τοῦτο, ἔχοντες τὴν διακονίαν ταύτην καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν,
Therefore, having this ministry, just as we received mercy, we do not lose heart.
Causal Link and Logical Flow
Διὰ τοῦτο – Study more .....
You Call Me Teacher and Lord: Identity Affirmed in John 13:13
The Verse in Focus (John 13:13)
ὑμεῖς φωνεῖτέ με, ὁ διδάσκαλος καὶ ὁ κύριος, καὶ καλῶς λέγετε· εἰμὶ γάρ
ὑμεῖς φωνεῖτέ με: Personal Address and Present Action
The subject ὑμεῖς (“you”) is emphatic, Study more .....
