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Greek Lessons
- From Jerusalem with Scrutiny: Fronting and Focus in Mark 7:1
- Speaking in Tongues in the Bible
- Grace Beyond Demand: Participles and Imperatives in a Kingdom Ethic
- Reverent Burial and Narrative Simplicity: A Koine and Classical Greek Comparison of Mark 6:29
- The Morning They Found It Razed: Perfect Participles and Sacred Surprises
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Category
Tag Archives: John 1:1
The Word Was with God: A Grammatical Journey from John 1:1
Unfolding the Verse
John 1:1 : Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.
Transliteration (Modern Greek pronunciation): En archí ín o Lógos, ke o Lógos ín pros ton Theón, ke Theós ín o Lógos.
Literal English Translation: In beginning was the Word, and the Word was toward the God, and God was the Word.
Koine Blueprint: Morphological Breakdown Ἐν – Form: preposition; Root: ἐν; Gloss: in; Parsing: governs dative; Notes: Spatial/temporal marker, here temporal. ἀρχῇ – Form: noun, dative singular feminine; Root: ἀρχή; Gloss: beginning; Parsing: 1st declension; Notes: Object of ἐν.… Learn Koine GreekIn the Beginning Was the Verb: A Deep Dive into John 1:1c
καὶ θεὸς ἦν ὁ λόγος.
Let us begin with a phrase that has echoed through centuries of theological discourse, a sentence that is deceptively simple in form yet astonishingly rich in grammatical nuance and doctrinal weight:
> John 1:1c: καὶ θεὸς ἦν ὁ λόγος.
This final clause of the prologue to the Gospel of John—“and the Word was God”—has been at the heart of Christological debates since antiquity. Yet beneath its surface lies a grammatical structure that is both subtle and instructive: the subject-predicate nominative construction with the verb ἦν, the imperfect tense of εἰμί (“to be”).
In this lesson, we will explore how the syntax of this clause functions within the broader framework of Koine Greek grammar, especially focusing on the predicative use of the nominative case without the article, and what this reveals about the identity of the λόγος (Word) as presented by the evangelist.… Learn Koine Greek
