Tag Archives: John 3:18

Judged Already: The Greek Grammar of Belief and Condemnation in John 3:18

Literary Context

The verse ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ (John 3:18) sits within a climactic theological discourse that follows Jesus’ midnight conversation with Nicodemus. It flows directly after the universally cherished Ἰωάννης 3:16, where divine love is declared as the motive for sending the Son. Verse 18, by contrast, starkly confronts the consequences of disbelief. Together with vv. 17–21, it forms a meditative expansion of the mission of the Son and the ethical weight of human response.

Structural Analysis

The verse divides into two parallel clauses, each introduced by a nominal subject clause:

ὁ πιστεύων εἰς αὐτὸν → οὐ κρίνεται ὁ δὲ μὴ πιστεύων → ἤδη κέκριται (ὅτι μὴ πεπίστευκεν εἰς…)

This parallelism establishes a sharp contrast: belief leads to the absence of judgment; unbelief, by contrast, results in judgment already rendered.… Learn Koine Greek

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John 3:18 and the Language of Belief and Judgment

John 3:18

ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ.

Literal English Translation

The one who believes in him is not judged; but the one who does not believe has already been judged, because he has not believed in the name of the only begotten Son of God.

Present Tense with Eternal Stakes ὁ πιστεύων… οὐ κρίνεται The participle ὁ πιστεύων (present active nominative masculine singular) functions as a substantive—“the one who believes.” Present tense signals an ongoing or characteristic belief. The passive verb κρίνεται (from κρίνω) means “is judged,” with a legal or eschatological sense.… Learn Koine Greek
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