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Greek Lessons
- Worry and Worth: A Greek Look at Matthew 6:25
- Indirect Discourse and the Weight of Silence: The Interrogative Mood in Mark 6:24–25
- Tense That Breathes Eternity: The Aorist Imperative and Eschatological Joy in Luke 6:23
- Sent with Purpose: Subjunctive Aims and Pastoral Comfort in Ephesians 6:22
- Shame and Outcome: A Greek Look at Romans 6:21
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Category
Monthly Archives: November 2013
The Antichrist’s Arrival: A Grammar of Deception in 2 Thessalonians 2:9
οὗ ἐστιν ἡ παρουσία κατ’ ἐνέργειαν τοῦ σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασι ψεύδους
In this verse — 2 Thessalonians 2:9 — we encounter a grammatically dense and theologically charged description of the coming of the man of lawlessness, often identified as the Antichrist. Paul’s language is not merely prophetic; it is carefully constructed to convey the spiritual origin, power source, and deceptive nature of this eschatological figure. Our focus will be on the structure of the phrase “ἡ παρουσία κατ’ ἐνέργειαν τοῦ σατανᾶ”, exploring how prepositional usage, word order, and semantic nuance coalesce to form a vivid theological portrait of counterfeit authority and satanic empowerment.… Learn Koine Greek
Render What Is Due: Civic Duty in Romans 13:7
ἀπόδοτε πᾶσι τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν
Romans 13:7 continues Paul’s exhortation on submission to governing authorities. The Greek is rhythmic, almost liturgical, repeating both syntax and vocabulary for emphasis. Paul names specific civic and relational obligations, structuring the verse around a pattern of repetition that reflects order and accountability.
Grammatical FoundationsThe imperative ἀπόδοτε is aorist active, 2nd person plural, from ἀποδίδωμι, meaning “render,” “give back,” or “pay what is owed.” The object is τὰς ὀφειλάς (debts or obligations), and the dative plural πᾶσι (“to all”) establishes that no one is exempt from the principle.… Learn Koine Greek
Worthy of the Call: Purpose Clauses and Divine Enablement in 2 Thessalonians 1:11
εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει, (2 Thessalonians 1:11)
Praying Toward God’s Purpose
This verse opens a Pauline prayer marked by hopeful intercession and spiritual intention. Paul’s grammar weaves purpose, desire, and divine agency together with subjunctive verbs, infinitive logic, and abstract nouns that embody virtue. The structure frames a powerful theology: God is the one who makes His people worthy and enables them to act in faith and goodness—with power.
εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν – For This We Also Always Pray Concerning You εἰς ὃ – prepositional phrase meaning “for this purpose” or “for this end,” with ὃ referring back to the hope of glorification (v.10) καὶ προσευχόμεθα – present middle indicative, 1st person plural from προσεύχομαι, “we pray” πάντοτε – adverb, “always” περὶ ὑμῶν – “concerning you” (genitive of reference)This is the grounding clause—Paul continually prays with this theological hope in mind.… Learn Koine Greek
