Declensions in the Triumphal Entry Command: Morphology in Luke 19:30

Posted on April 30, 2019 by Advanced Greek Grammar
Εἰπών· ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ’ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισε· λύσαντες αὐτὸν ἀγάγετε. (Luke 19:30)

Saying, “Go into the village opposite; in which as you enter you will find a colt tied, on which no one of men has ever sat; having loosed it, bring it.”

Declension Analysis Table Greek Form Morphology Case & Function Notes τὴν … κώμην 1st declension feminine accusative singular with article Accusative object of εἰς Destination of the disciples’ journey: “into the village.” ᾗ Relative pronoun, dative feminine singular Dative of location “In which” — referring back to κώμην, governing the participial clause.… Learn Koine Greek
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Greek Grammar Lesson from Luke 19:4

Posted on April 19, 2019 by New Testament Greek
Luke 19:4

καὶ προδραμὼν ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν, ἵνα ἴδῃ αὐτόν, ὅτι δι’ ἐκείνης ἤμελλε διέρχεσθαι.

Focus Topic: Purpose Clause with ἵνα and Complementary Infinitive with Imperfect of Intention

This verse describes Zacchaeus’ eager action to see Jesus. It includes a temporal participle, a purpose clause, and an imperfect verb of intent followed by a complementary infinitive. The grammar contributes to the narrative energy and forward motion.

Aorist Participle: προδραμών

προδραμών is an aorist active participle, nominative masculine singular, from προτρέχω (“to run ahead”). It gives background information — “having run ahead.” It is connected to the main verb ἀνέβη.

Main Verb: ἀνέβη

ἀνέβη is aorist active indicative, 3rd person singular, from ἀναβαίνω (“to go up, to climb”).… Learn Koine Greek

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Groaning in the Tent: Verbal Tensions in 2 Corinthians 5:4

Posted on April 5, 2019 by New Testament Greek
καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν, βαρούμενοι ἐφ’ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλ’ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς. (2 Corinthians 5:4)

For indeed we who are in the tent groan, being burdened—not that we want to be unclothed, but to be further clothed, so that the mortal may be swallowed up by life.

Six Verbs of Mortal Longing

This densely packed verse describes the Christian’s yearning for resurrection glory through six Greek verbs. They capture existential pressure, hope, and eschatological transformation. These verbs are:

ὄντες — present participle, “being” στενάζομεν — present indicative, “we groan” βαρούμενοι — present participle, “being burdened” θέλομεν — present indicative, “we want” (with a negation) ἐκδύσασθαι — aorist middle infinitive, “to be unclothed” ἐπενδύσασθαι — aorist middle infinitive, “to be clothed over” καταποθῇ — aorist passive subjunctive, “might be swallowed up” Grammatical Dissection of the Verbs Verb: ὄντες Lexical Form εἰμί Tense Present Voice Active Mood Participle Case/Number/Gender Nom.… Learn Koine Greek
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When Time Was Full: The Sending of the Son (Galatians 4:4)

Posted on April 4, 2019 by Classical Greek
ὅτε δὲ ἦλθε τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον, (Galatians 4:4)

But when the fullness of time had come, God sent forth His Son, born of a woman, born under law,

This powerful verse compresses the incarnation, divine timing, and subjection to the Law into a single sentence. It opens a gateway into salvation history

Koine Greek Breakdown

The structure highlights timing (temporal clause), divine initiative (main verb), and two participial qualifiers that define the Son’s incarnation and legal context.

Temporal Clause: ὅτε δὲ ἦλθε τὸ πλήρωμα τοῦ χρόνου — “when the fullness of time came” Aorist Indicative: ἦλθε — a completed historical arrival Main Verb: ἐξαπέστειλεν — “He sent forth” (emphatic aorist, from ἐξ-ἀποστέλλω) Aorist Participles: γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον — two adverbial modifiers specifying how the Son entered the world Try parsing “ἐξαπέστειλεν”

Aorist Active Indicative, 3rd Person Singular — “He sent forth” (a decisive, punctiliar act).… Learn Koine Greek

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Aspect and Negation in Koine Greek: The Case of ἠδυνήθησαν in Hebrews 3:19

Posted on March 19, 2019 by New Testament Greek
Καὶ βλέπομεν ὅτι οὐκ ἠδυνήθησαν εἰσελθεῖν δι’ ἀπιστίαν. (Hebrews 3:19)

And we see that they were not able to enter because of unbelief.

The Grammatical Core: Tense, Aspect, and Voice

This verse contains a compact but theologically loaded statement. The key verb, ἠδυνήθησαν, raises an essential grammatical question about tense, aspect, and negation in Koine Greek. In this article, we will explore how the aorist passive deponent form interacts with negation and how it affects the temporal and aspectual contours of the statement.

Dissecting the Verbs

Let’s examine the two primary verbs in this sentence:

Greek Parsing Meaning βλέπομεν Present active indicative, 1st person plural of βλέπω “We see” — present, continuous action ἠδυνήθησαν Aorist passive deponent indicative, 3rd person plural of δύναμαι “They were not able” — viewed as a whole event What Is a Deponent Passive?… Learn Koine Greek
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From Sleep to Strength: The Aorist Narrative Drive of Judges 16:3 LXX

Posted on March 16, 2019 by Biblical Greek
Καὶ ἐκοιμήθη Σαμψων ἕως τοῦ μεσονυκτίου καὶ ἀνέστη περὶ τὸ μεσονύκτιον καὶ ἐπελάβετο τῶν θυρῶν τῆς πύλης τῆς πόλεως καὶ τῶν δύο σταθμῶν καὶ ἀνεβάστασεν αὐτὰς σὺν τῷ μοχλῷ καὶ ἐπέθηκεν ἐπὶ τῷ ὤμῳ αὐτοῦ καὶ ἀνήνεγκεν αὐτὰ ἐπὶ τὴν κορυφὴν τοῦ ὄρους ὅ ἐστιν ἐπὶ πρόσωπον Χεβρων καὶ ἔθηκεν αὐτὰ ἐκεῖ (Judges 16:3 LXX)

And Samson slept until midnight, and he rose about midnight, and he seized the doors of the gate of the city and the two posts, and he lifted them up with the bar, and he placed them on his shoulder, and he carried them to the top of the mountain which is opposite Ḥebron, and he set them there.… Learn Koine Greek

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Greek Grammar Lesson from 1 Timothy 3:6

Posted on March 1, 2019 by New Testament Greek
Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου. (1 Timothy 3:6)

Not a recent convert, lest being puffed up with pride he fall into the condemnation of the devil.

Focus Topic: Subjunctive Purpose Clause with Aorist Passive Participle

This verse, part of the qualifications for overseers, demonstrates how Greek syntax expresses caution and consequence. It features a negative command, a purpose clause, and a passive participle indicating a precondition.

Adjective Used Substantivally: νεόφυτον

νεόφυτον (“newly planted,” i.e., a recent convert) is an accusative singular adjective used substantivally. It is the object of an implied verb such as χειροτονείτω (“he must not appoint”) from the broader context.… Learn Koine Greek

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Comparative Greek Analysis: Revelation 22:2 in Koine vs. Classical Greek

Posted on February 22, 2019 by Classical Greek
Ἐν μέσῳ τῆς πλατείας αὐτῆς καὶ τοῦ ποταμοῦ ἐντεῦθεν καὶ ἐκεῖθεν ξύλον ζωῆς, ποιοῦν καρποὺς δώδεκα, κατὰ μῆνα ἕκαστον ἀποδιδοῦν τὸν καρπὸν αὐτοῦ, καὶ τὰ φύλλα τοῦ ξύλου εἰς θεραπείαν τῶν ἐθνῶν. (Revelation 22:2)

In the middle of its street and of the river, on this side and on that, a tree of life, producing twelve fruits, yielding its fruit each month, and the leaves of the tree are for the healing of the nations.

 

Grammar and Syntax Analysis (Koine Greek) ἐν μέσῳ τῆς πλατείας αὐτῆς καὶ τοῦ ποταμοῦ – ἐν μέσῳ: “in the midst (of),” a compound prepositional phrase, frequently found in both Koine and Classical.… Learn Koine Greek
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They Burned the Books: Aorist Verbs and Volitional Finality in Acts 19:19

Posted on February 19, 2019 by New Testament Greek

In ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους κατέκαιον ἐνώπιον πάντων· καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν καὶ εὗρον ἀργυρίου μυριάδας πέντε (Acts 19:19), Luke narrates a dramatic turning point in Ephesus. Practitioners of magic renounce their former lives — not just inwardly, but visibly and economically — by publicly burning their spellbooks. The grammar here is ablaze with meaning: a cascade of aorist participles and indicative verbs captures a decisive, irrevocable act. The Greek doesn’t merely report events — it performs their finality.

Morphological Breakdown ἱκανοὶ – Root: ἱκανός Form: nominative masculine plural adjective Lexical Meaning: “many,” “a considerable number” Contextual Notes: Often denotes sufficiency or quantity — “a good number of them.”… Learn Koine Greek
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Hope in the Lord: A Pastoral Heart in Philippians 2:19

Posted on February 19, 2019 by New Testament Greek

Philippians 2:19 begins a new section in which Paul outlines his travel plans and commends his coworkers, especially Timothy and Epaphroditus (vv. 19–30). After his Christological hymn (vv. 6–11) and ethical exhortations (vv. 12–18), Paul turns to practical matters — but his theology saturates even this logistics. Verse 19 reveals both his apostolic concern and his deep pastoral affection for the Philippians.

Structural Analysis

Ἐλπίζω δὲ ἐν κυρίῳ Ἰησοῦ Τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ γνοὺς τὰ περὶ ὑμῶν·

The verse consists of (1) Paul’s expression of hope, (2) the content of that hope — sending Timothy soon, and (3) the purpose clause introduced by ἵνα, revealing Paul’s motivation: to be encouraged upon hearing news of the Philippians.… Learn Koine Greek

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