Gestures and Grammar: Sequential Aorists in Exodus 18:7 LXX

Posted on July 7, 2018 by Biblical Greek
Ἐξῆλθεν δὲ Μωυσῆς εἰς συνάντησιν τῷ γαμβρῷ αὐτοῦ καὶ προσεκύνησεν αὐτῷ καὶ ἐφίλησεν αὐτόν καὶ ἠσπάσαντο ἀλλήλους καὶ εἰσήγαγεν αὐτὸν εἰς τὴν σκηνήν (Exodus 18:7 LXX)

And Moshe went out to meet his father-in-law, and he bowed to him, and he kissed him, and they greeted one another, and he brought him into the tent.

Hospitality in Five Movements

This verse records a warm meeting between Moshe and his father-in-law. The narrative is driven by a chain of aorist verbs, each presenting a distinct and complete action. The result is a step-by-step portrayal of Middle Eastern greeting customs, where movement, gesture, and speech follow a time-honored sequence.… Learn Koine Greek

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Will God Not Bring Justice? Grammar Shifts in Luke 18:7

Posted on July 1, 2018 by Νέα Ελληνικά
Ὁ δὲ Θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων πρὸς αὐτὸν ἡμέρας καὶ νυκτός, καὶ μακροθυμῶν ἐπ’ αὐτοῖς; (Luke 18:7)

Modern Greek Pronunciation: o de Theós ou mí piísi tin ekdíkisin ton eklektón aftú ton voónton pros aftón iméras ke nyktós, ke makrothimón ep’ aftís?

Literal English Translation: And will not God do justice for His chosen ones, the ones crying out to Him day and night, while He is patient with them?

Koine Greek Morphology ὁ δὲ Θεὸς – ὁ: article, nom. masc. sing.; Θεὸς: noun, nom. masc. sing. – subject. οὐ μὴ ποιήσῃ – emphatic negation (οὐ μὴ) + verb ποιήσῃ: aorist subjunctive, 3rd sing.,… Learn Koine Greek
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Mocking the King: Greek Grammar in Irony and Insult

Posted on June 15, 2018 by New Testament Greek

In this chilling moment of ironic mockery, Greek grammar reflects both formality and contempt. The verse καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν· χαῖρε ὁ βασιλεὺς τῶν Ἰουδαίων from Mark 15:18 shows Roman soldiers mimicking royal salutation while abusing Jesus. The participle construction, middle voice, and vocative form combine to paint a scene where syntax reveals sarcasm and suffering side by side.

The Greek Text in Focus

Καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν· χαῖρε ὁ βασιλεὺς τῶν Ἰουδαίων (Mark 15:18)

“And they began to greet him, ‘Hail, King of the Jews!’”

Grammatical Highlights ἤρξαντο — aorist indicative middle, third plural; “they began,” auxiliary to the infinitive.… Learn Koine Greek
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Echoes of Power: A Grammatical Encounter in John 18:6

Posted on June 1, 2018 by Νέα Ελληνικά
ὡς οὖν εἶπεν αὐτοῖς ὅτι ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω καὶ ἔπεσον χαμαί (John 18:6)

Modern Greek Transliteration: Os ún ípen aftÍs óti egÓ ími, apÍlthon is ta opÍso kai Épeson chamÁi

Literal English Translation: Therefore, when he said to them, “I am,” they went backward and fell to the ground.

Morphological Analysis (Koine) ὡς – Form: Conjunction; Root: ὡς; Gloss: as, when; Notes: Temporal clause introducer. οὖν – Form: Conjunction (inferential); Root: οὖν; Gloss: therefore, so then; Notes: Postpositive; links logical progression. εἶπεν – Form: Aorist active indicative 3rd person singular; Root: λέγω; Gloss: said; Parsing: simple past; Notes: Main verb of the temporal clause.… Learn Koine Greek
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The Angel of Fire and the Harvest of Wrath: A Greek Exegesis of Revelation 14:18

Posted on May 14, 2018 by New Testament Greek

Revelation 14:18 stands within a climactic vision of final judgment. This chapter is structured around two harvests — one possibly of the righteous (verses 14–16), and the other, beginning here, of the wicked. The verse introduces a new angel, not the Son of Man figure from verse 14, but another heavenly agent who emerges from the altar. The mention of fire and the imperative call to reap suggest a movement from intercession (symbolized by the altar in Revelation 8:3–5) to judgment.

Structural Analysis

Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ θυσιαστηρίου, ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός, καὶ ἐφώνησε κραυγῇ μεγάλῃ τῷ ἔχοντι τὸ δρέπανον τὸ ὀξύ λέγων· πέμψον σου τὸ δρέπανον τὸ ὀξύ καὶ τρύγησον τοὺς βότρυας τῆς ἀμπέλου τῆς γῆς, ὅτι ἤκμασεν ἡ σταφυλὴ τῆς γῆς.… Learn Koine Greek

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Hearing, Seeing, Setting: The Imperative Symphony of Ezekiel 44:5

Posted on May 4, 2018 by Biblical Greek
Καὶ εἶπεν Κύριος πρός με υἱὲ ἀνθρώπου τάξον εἰς τὴν καρδίαν σου καὶ ἰδὲ τοῖς ὀφθαλμοῖς σου καὶ τοῖς ὠσίν σου ἄκουε πάντα ὅσα ἐγὼ λαλῶ μετὰ σοῦ κατὰ πάντα τὰ προστάγματα οἴκου Κυρίου καὶ κατὰ πάντα τὰ νόμιμα αὐτοῦ καὶ τάξεις τὴν καρδίαν σου εἰς τὴν εἴσοδον τοῦ οἴκου κατὰ πάσας τὰς ἐξόδους αὐτοῦ ἐν πᾶσι τοῖς ἁγίοις (Ezekiel 44:5 LXX) A Verse of Triple Command

In this verse, the prophet is addressed with a striking triad of imperatives: τάξον (“set”), ἰδὲ (“see”), and ἄκουε (“listen”). These are not merely random commands; they form a deliberate rhetorical and grammatical pattern.… Learn Koine Greek

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Craftsmen, Courts, and Clause Shifts: Acts 19:38 Through the Eyes of Classical and Koine Greek

Posted on May 1, 2018 by Classical Greek
Εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται ἔχουσι πρός τινα λόγον, ἀγοραῖοι ἄγονται καὶ ἀνθύπατοί εἰσιν· ἐγκαλείτωσαν ἀλλήλοις. (Acts 19:38)

If then Demetrios and the craftsmen with him have a matter against someone, courts are held and there are proconsuls—let them bring charges against one another.

Koine Greek Morphological Analysis εἰ – conditional particle; introduces protasis (“if”). μὲν οὖν – discourse particles; “indeed then” or “so then”; μὲν balances with implied δὲ. Δημήτριος – proper noun, nominative singular masculine; subject. καὶ οἱ σὺν αὐτῷ τεχνῖται – “and the craftsmen with him”; – οἱ: article, nominative plural masculine; – σὺν: preposition + dative; – αὐτῷ: 3rd person dative singular pronoun; – τεχνῖται: noun, nominative plural masculine.… Learn Koine Greek
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Dialogue and Persuasion: The Syntax of Sabbath Reasoning

Posted on April 18, 2018 by New Testament Greek
Διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέ τε Ἰουδαίους καὶ Ἕλληνας. (Acts 18:4)

And he was reasoning in the synagogue every Sabbath, and he was persuading both Jews and Greeks.

Sacred Speech in Sacred Space

In Acts 18:4, we observe Paul’s disciplined evangelistic rhythm in Corinth. Every Sabbath, he entered the synagogue not merely to preach, but to reason — to dialogue. The grammar of this verse carries the cadence of apologetic discourse and persuasive engagement. It reveals a pattern of interaction that is neither passive nor confrontational, but deeply rhetorical and structured.

Let us explore how the participle structure, imperfect tense, conjunctions, and case functions all contribute to painting this picture of faithful witness.… Learn Koine Greek

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“The Land They Sojourned In”: Grammatical Roots of Covenant Memory in Exodus 6:4

Posted on April 6, 2018 by Biblical Greek
Καὶ ἔστησα τὴν διαθήκην μου πρὸς αὐτοὺς ὥστε δοῦναι αὐτοῖς τὴν γῆν τῶν Χαναναίων τὴν γῆν ἣν παρῳκήκασιν ἐν ᾗ καὶ παρῴκησαν ἐπ᾽ αὐτῆς (Exodus 6:4 LXX) Divine Covenant as a Grammatical Act

The verse begins with divine initiative in the perfect tense: καὶ ἔστησα τὴν διαθήκην μου πρὸς αὐτοὺς — “And I established my covenant with them”

ἔστησα: aorist active indicative of ἵστημι — “I set up, I established” The covenant is not fluid or metaphorical — it is a fixed, grounded structure in time. τὴν διαθήκην μου: “my covenant” — a legal, enduring agreement πρὸς αὐτοὺς: toward them — shows directionality and personal relationship

This is a grammatical declaration of divine will, anchoring the covenant in past action with continuing implications.… Learn Koine Greek

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Exploring Greek Expression in John 12:34

Posted on April 3, 2018 by Classical Greek
Ἀπεκρίθη αὐτῷ ὁ ὄχλος· ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς σὺ λέγεις, δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου; (John 12:34)

The crowd answered him, “We have heard from the Law that the Anointed One remains forever; and how can you say that the Son of Man must be lifted up? Who is this Son of Man?”

Contextual Reaction vs. Doctrinal Expectation We have heard from the Law… This reflects a collective interpretation, likely drawing from texts such as Psalm 89:4 or Isaiah 9:7. The phrase ὁ Χριστὸς μένει εἰς τὸν αἰῶνα echoes a belief in the everlasting reign of the Messiah.… Learn Koine Greek
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