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Greek Lessons
- Crossing Over: Aorist Participles, Narrative Flow, and the Motion of Matthew 9:1
- The Grammar of Pleading: Conditional Syntax and Subjunctive Permission in Matthew 8:31
- The Grammar of Silence: Commands, Purpose, and the Messianic Secret
- “What to Us and to You?”: Demonic Recognition and Eschatological Grammar in Matthew 8:29
- Whispers of Identity: From Prophets to Pronouns in Mark 8:28
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Category
Category Archives: Grammar
“ἦν… ἐκεῖ”: The Imperfect Tense of Presence in John 2:1
Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ. (John 2:1)
And on the third day, a wedding took place in Cana of Galilee, and the mother of Jesus was there.
The Mother Was ThereThe clause καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ appears understated, yet its grammatical structure offers insightful narrative and theological signals. The use of ἦν {ēn}, the imperfect tense of εἰμί, and the adverb ἐκεῖ {ekeī}, meaning “there,” produces a sense of continued, established presence.
This clause is not just background information—it’s a scene-setting device that positions Jesus’ mother at the center of what is about to unfold.… Learn Koine Greek
When Angels Speak: The Grammar of Divine Favor
Καὶ εἰσελθὼν ὁ ἄγγελος πρὸς αὐτὴν εἶπε· χαῖρε, κεχαριτωμένη· ὁ Κύριος μετὰ σοῦ· εὐλογημένη σὺ ἐν γυναιξίν. (Luke 1:28)
And having entered, the angel said to her: “Greetings, favored one. The LORD is with you. Blessed are you among women.”
Gabriel’s arrival to Mariam in Luke 1:28 is not only a moment of sacred announcement — it is a moment wrapped in grammatical precision. The words are few, but their form is densely theological. Let us walk gently into this angelic sentence and attend to its grammar — not as cold analysis, but as a key to the richness of the moment.… Learn Koine Greek
Born of God: The Prepositional Theology of John 1:13
Literary Context
The verse οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκὸς, οὐδὲ ἐκ θελήματος ἀνδρὸς, ἀλλ’ ἐκ Θεοῦ ἐγεννήθησαν (John 1:13) serves as the culminating line in a sequence beginning in John 1:12, where those who receive the Logos are given authority to become children of God. Verse 13 elaborates how this new birth happens — not through biological, volitional, or human processes, but through divine generation. It is a theological threshold in the prologue, transitioning from reception to regeneration.
Structural AnalysisThe verse is constructed as a series of three negative prepositional clauses, followed by a climactic adversative clause:
οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ’ ἐκ Θεοῦ ἐγεννήθησαν
The repeated use of ἐκ (“out of”) focuses attention on the source of birth.… Learn Koine Greek
From Temple to Teaching: Grammatical Movement and Eschatological Signaling in Matthew 24:1
Καὶ ἐξελθὼν ὁ Ἰησοῦς ἐπορεύετο ἀπὸ τοῦ ἱεροῦ· καὶ προσῆλθον οἱ μαθηταὶ αὐτοῦ ἐπιδεῖξαι αὐτῷ τὰς οἰκοδομὰς τοῦ ἱεροῦ. (Matthew 24:1)
And Jesus went out and was going away from the temple; and his disciples came to show him the buildings of the temple.
Turning from the Temple: Narrative and Theological Context of Matthew 24:1This verse opens what is commonly referred to as the “Olivet Discourse” (Matt. 24–25), Jesus’ longest eschatological teaching in Matthew. The narrative shift marked here is not merely physical but symbolic: Jesus leaves the temple and enters into a prophetic discourse concerning its future destruction. The grammar of Matthew 24:1 encodes movement, emphasis, and narrative foreshadowing through participial constructions, compound verbs of motion, and the emphatic placement of subjects.… Learn Koine Greek
Putting on the Character of the Chosen: Middle Voice, Imperatives, and Adornment of the Soul
Ἐνδύσασθε οὖν, ὡς ἐκλεκτοὶ τοῦ Θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πρᾳότητα, μακροθυμίαν, (Colossians 3:12)
Robed in Mercy: The Language of Spiritual Clothing
Colossians 3:12 calls believers to a wardrobe change — but not of outer garments. Paul uses vivid clothing language in a grammatical construction that reaches deep into the Christian soul. This verse is rich with imperatives, adjectival modifiers, and an especially meaningful use of the middle voice in Greek: Ἐνδύσασθε — “Clothe yourselves.”
We’ll explore how the grammar not only commands action but also reflects identity, drawing attention to what it means to live as God’s beloved.… Learn Koine Greek
Perfect Participles in Heaven: The Grammar of Completion in Hebrews 12:23
In πανηγύρει καὶ ἐκκλησίᾳ πρωτοτόκων ἐν οὐρανοῖς ἀπογεγραμμένων, καὶ κριτῇ Θεῷ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων (Hebrews 12:23), we are ushered into a heavenly vision through a series of dative phrases and perfect passive participles. This is not just a list — it’s a procession of identities, described not by what they are doing, but by what has already been done to them. In Greek, the perfect participle captures action that is complete yet still effective, lingering in its result. Here, it defines the firstborn and the righteous not as people in process, but as those who have been eternally secured.… Learn Koine Greek
Clarity in the Coming Age: A Greek Look at 1 Corinthians 13:12
Βλέπομεν γὰρ ἄρτι δι’ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην. (1 Corinthians 13:12)
For now we see through a mirror in a riddle, but then face to face; now I know in part, but then I will fully know, just as I also was fully known.
The Grammar of Contrast: Now vs. Then This verse is structured around two temporal contrasts: ἄρτι (“now”) and τότε (“then”). Paul uses this duality to highlight the present limitations of human perception and the future fullness of eschatological knowledge. The parallel structure enhances rhetorical rhythm and theological clarity.… Learn Koine GreekThe Mark That Restricts: Economic Control in Revelation 13:17
Καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ. (Revelation 13:17)
And so that no one is able to buy or sell except the one who has the mark: the name of the beast or the number of its name.
Revelation 13:17 describes an oppressive system in which participation in the economy is limited to those who bear the mark of the beast. The Greek syntax reinforces the exclusivity and coercion built into this apocalyptic scenario. It is precise, juridical, and chilling in tone, establishing boundaries on action and identity.… Learn Koine Greek
A Comprehensive Guide to NT Greek Particles by Frequency
Understanding the role of particles in NT Greek is vital for anyone studying the New Testament. Recognizing how these small words function can significantly enhance comprehension and interpretation of the text. As students become familiar with the various particles, they will be better equipped to appreciate the nuances and depth of meaning found in the original language of the Scriptures.
1. Introduction to Greek ParticlesIn the study of New Testament Greek, particles are small words that play a crucial role in the construction and interpretation of sentences. Despite their brevity, particles significantly impact the meaning and flow of discourse, serving various functions that enhance communication.… Learn Koine Greek
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Laid at the Apostles’ Feet: Generosity in Acts 4:37
Ὑπάρχοντος αὐτῷ ἀγροῦ, πωλήσας ἤνεγκε τὸ χρῆμα καὶ ἔθηκε παρὰ τοὺς πόδας τῶν ἀποστόλων (Acts 4:37)
Since he owned a field, having sold it, he brought the money and laid it at the feet of the apostles.
ὑπάρχοντος αὐτῷ ἀγροῦ: Possession StatedThis participial phrase sets up the background for the action:
– ὑπάρχοντος is the present active participle, genitive masculine singular of ὑπάρχω, meaning “to exist” or “to belong.” – αὐτῷ — dative singular pronoun, “to him.” – ἀγροῦ — genitive singular of ἀγρός, “field.”
Grammatically, this is a genitive absolute construction: “Since a field was belonging to him” or “While he possessed a field.”… Learn Koine Greek
