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Greek Lessons
- Ascending to Teach: Grammatical Setting and Theological Foreshadowing in Matthew 5:1
- Rhetorical Inquiry and Comparative Teaching in Mark 4:30: Hortatory Subjunctives and Parabolic Framing in Greek Narrative
- The Quiet Escape: Classical and Koine Greek Meet in Luke 4:30
- Grant Boldness: Grammatical Petition and Apostolic Courage in Acts 4:29
- Fury in the Synagogue: A Sudden Turn in Luke 4:28
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Category
Author Archives: New Testament Greek
Laid at the Apostles’ Feet: Generosity in Acts 4:37
The Verse in Focus (Acts 4:37) ὑπάρχοντος αὐτῷ ἀγροῦ, πωλήσας ἤνεγκε τὸ χρῆμα καὶ ἔθηκε παρὰ τοὺς πόδας τῶν ἀποστόλων ὑπάρχοντος αὐτῷ ἀγροῦ: Possession Stated This participial phrase Study more …..
No More Curse: A Greek Look at Revelation 22:3
Revelation 22:3 καὶ πᾶν κατάθεμα οὐκ ἔσται ἔτι· καὶ ὁ θρόνος τοῦ Θεοῦ καὶ τοῦ ἀρνίου ἐν αὐτῇ ἔσται, καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ And there will no longer be any curse; Study more …..
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Pauline Benediction and Gracious Presence in Philippians 4:23: Syntax, Word Order, and Communal Emphasis
Ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ μετὰ πάντων ὑμῶν· ἀμήν. Nominative Subject and Theological Center: Ἡ χάρις – Ἡ: Definite article, nominative singular feminine—”the.” – χάρις: Nominative singular feminine noun—”grace.” – Study more …..
Honor Under the Yoke: Grammar Across the Ages in 1 Timothy 6:1
1 Timothy 6:1 Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται. Modern Greek Study more …..
Religious Display and Externalism in Matthew 23:5: Purpose Clauses and Public Performance in Greek Syntax
πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσι πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις, πλατύνουσι γὰρ τὰ φυλακτήρια αὐτῶν καὶ μεγαλύνουσι τὰ κράσπεδα τῶν ἰματίων αὐτῶν, Main Study more …..
Hypocrisy and Legal Burden in Matthew 23:4: Coordinated Verbs, Contrastive Dative, and Accusation through Syntax
δεσμεύουσιν γὰρ φορτία βαρέα καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων, τῷ δὲ δακτύλῳ αὐτῶν οὐ θέλουσι κινῆσαι αὐτά. Introduction with Causal Particle and Present Verbs: δεσμεύουσιν Study more …..
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Greek Grammar Lesson from Philippians 2:25
Philippians 2:25 Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς Study more …..
Then He Spoke: Aorist and Dative Direction in Matthew 23:1
Τότε ὁ Ἰησοῦς ἐλάλησε τοῖς ὄχλοις καὶ τοῖς μαθηταῖς αὐτοῦ — Matthew 23:1 The Moment Before the Rebuke Matthew 23 begins with a formal and significant transition. The use of Τότε (“then”) marks a shift in narrative time and tone, … Continue reading
Nouns in New Testament Greek
1. Definition and Function Definition of a Noun: A noun (ὄνομα) is a word that identifies a person, place, thing, or idea. Functions of Nouns in a Sentence: Nouns can serve multiple roles, such as: Subject: The main actor in … Continue reading
Greek Grammatical and Syntactic Analysis of 2 John 1:11
ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς. Definite Article and Articular Participle: ὁ λέγων – ὁ λέγων: nominative masculine singular articular present active participle of λέγω, meaning Study more …..
“ἐχάρησαν”: The Second Aorist Passive Deponent of Joy in Matthew 2:10
Introduction: The Grammar of Overwhelming Joy As the magi finally see the star—confirmation of divine guidance—the text states: “they rejoiced with exceedingly great joy.” The Greek verb ἐχάρησαν {echarēsan} is a grammatical paradox: passive in form, but active in function. … Continue reading
Growing Stronger: A Grammar Exploration in Acts 9:22
Acts 9:22 Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο καὶ συνέχυνε τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ Χριστός. Modern Greek Pronunciation: Sávlōs Study more …..
Conscience and Construction: The Future Passive in 1 Corinthians 8:10
ἐὰν γάρ τις ἴδῃ σε, τὸν ἔχοντα γνῶσιν, ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν; Study more …..
Educated in Egypt: Passive Voice and Descriptive Contrast in Acts 7:22
καὶ ἐπαιδεύθη Μωϋσῆς πάσῃ σοφίᾳ Αἰγυπτίων, ἦν δὲ δυνατὸς ἐν λόγοις καὶ ἐν ἔργοις. — Acts 7:22 The Grammar of Formation and Power Stephen’s speech before the Sanhedrin offers a rare insight into the early Christian Study more …..
The Red Horse and the Grammar of Chaos: Verbal Force in Revelation 6:4
καὶ ἐξῆλθεν ἄλλος ἵππος πυρρός, καὶ τῷ καθημένῳ ἐπ’ αὐτὸν ἐδόθη αὐτῷ λαβεῖν τὴν εἰρήνην ἐκ τῆς γῆς καὶ ἵνα ἀλλήλους σφάξωσι, καὶ ἐδόθη αὐτῷ μάχαιρα Study more …..
Grammatical Analysis of Ephesians 5:22
Grammatical Analysis of Ephesians 5:22 Αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε ὡς τῷ Κυρίῳ Word Breakdown Greek Word Gloss Grammatical Analysis Αἱ the Article, Nominative Plural Feminine — agrees with γυναῖκες γυναῖκες wives Noun, Study more …..
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Zeal and Persecution in Acts 22:4: Relative Clause, Coordinated Participles, and Legal Terminology in Paul’s Defense
ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου, δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας, Relative Pronoun and Contextual Link: ὃς ὃς: Relative pronoun, nominative masculine singular—”who.” Study more …..
Satan Entered: Grammatical Precision and Theological Shock in Luke 22:3
The Betrayer’s Moment: Literary and Theological Context of Luke 22:3 Luke 22:3 — Εἰσῆλθε δὲ ὁ σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα, (“Then Satan entered into Study more …..
“ἐκλήθη”: Divine Guest or Invited Savior? The Aorist Passive in John 2:2
Introduction: The Guest Who Becomes the Giver In John 2:2, Jesus and his disciples are introduced as guests to the wedding at Kana: “Jesus also was invited to the wedding, along with his disciples.” The verb used here—ἐκλήθη {eklēthē}—is the … Continue reading
Reigning Powers: Subjunctive Mood and Theological Contrast in Romans 5:21
ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτω καὶ ἡ χάρις βασιλεύσει διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν. — Romans 5:21 The Study more …..
