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Greek Lessons
- Vindicated at the Table: How Speech Condemns and Grammar Acquits
- Carried, Not Carrying: The Grammar That Topples Boasting
- Spliced into Abundance: The Grammar of Displacement and Participation in ἐνεκεντρίσθης
- When the Heart Expands Toward Ruin: The Grammar of Self-Watchfulness
- Living, Begetting, Dying: The Grammar of Time and Continuity
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Category
Category Archives: Exegesis
Greet Apelles and the Household of Aristobulus: Honor and Fellowship in Romans 16:10
Ἀσπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν Χριστῷ. ἀσπάσασθε τοὺς ἐκ τῶν Ἀριστοβούλου (Romans 16:10)
Romans 16:10 reflects Paul’s deep relational network in the early church. The greetings offered are more than formal—they honor character, affirm identity in Christ, and recognize the church’s spread into diverse social circles. The Greek text communicates precision, respect, and affection in just a few words.
Grammatical Foundationsἀσπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν Χριστῷ—“Greet Apelles, the approved one in Christ.”
ἀσπάσασθε—aorist middle imperative, 2nd person plural from ἀσπάζομαι, meaning “greet,” used here as a formal or affectionate salutation. Ἀπελλῆν—accusative masculine singular proper noun, the name of a Christian in Rome.… Learn Koine GreekAmbition Toward the Invisible: Participles and Purpose in 2 Corinthians 5:9
Διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι. (2 Corinthians 5:9)
Therefore we also strive, whether at home or away, to be pleasing to Him.
Living to Please the Unseen JudgeThis verse unfolds Paul’s deepest drive: the desire to be found pleasing to the Lord, whether in life or death, presence or absence. The syntax is deliberate, layered with participial motion and verb-subject dynamics that reveal a life of holy ambition grounded in eschatological accountability.
This study explores:
The middle voice nuance of φιλοτιμούμεθα as sacred ambition The syntactic pairing εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες as a rhetorical balance The infinitival purpose clause εὐάρεστοι αὐτῷ εἶναι and its theological force φιλοτιμούμεθα – Holy Aspiration in the Middle VoiceThe central verb φιλοτιμούμεθα comes from φιλοτιμέομαι, meaning “to aspire,” “to strive eagerly,” or “to consider it an honor.”… Learn Koine Greek
When He Comes: Future Conviction and the Work of the Spirit in John 16:8
Καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως. (John 16:8)
And when he comes, he will convict the world concerning sin, and concerning righteousness, and concerning judgment.
The Spirit’s Mission: Conviction in Three DimensionsJohn 16:8 captures a profound promise from Jesus about the coming of the Paraclete — the Holy Spirit. His role is not merely to comfort or remind, but to confront. The verse is syntactically simple, yet theologically loaded. It features a temporal aorist participle, a future active verb, and a triple prepositional phrase with the genitive. These features together structure the Spirit’s mission in the world: to expose, to convict, and to clarify what humanity misunderstands about sin, righteousness, and judgment.… Learn Koine Greek
The Disease of Discourse: When Doctrine Turns Toxic
Ταῦτα δίδασκε καὶ παρακάλει. εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις τοῖς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ’ εὐσέβειαν διδασκαλίᾳ, τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί, (1 Timothy 6:2–4)
These things teach and encourage. If anyone teaches differently and does not come to the sound words of our Lord Jesus Christ and to the teaching that accords with godliness, he is conceited, understanding nothing, but is diseased concerning controversies and word battles, from which come envy, strife, blasphemies, and evil suspicions.
The Command to Teach and EncourageThe verse begins with two imperatives: δίδασκε (“teach”) and παρακάλει (“encourage” or “exhort”).… Learn Koine Greek
Victory Before the Storm: Perfect Tense and Peace in John 16:33
ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. ἐν τῷ κόσμῳ θλῖψιν ἔξετε· ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.
The Grammar of Final Words
In John 16:33, Jesus offers His final words before the High Priestly Prayer and His arrest. These words are not casual; they are structured with theological tension and grammatical power. Two perfect-tense verbs—λελάληκα and νενίκηκα—frame the entire verse. Between them sits a storm: θλῖψιν (“tribulation”). This verse teaches not just about peace and courage, but how grammar itself becomes an anchor for those walking through affliction.
Grammatical Focus: The Perfect Tense as Completed VictoryThe perfect tense in Greek describes a completed action with continuing results.… Learn Koine Greek
The Breath and the Blade: Scripture’s Equipping Power
Πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ, ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος. (2 Timothy 3:16–17)
All Scripture is God-breathed and beneficial for teaching, for reproof, for correction, for instruction in righteousness, so that the man of God may be complete, having been fully equipped for every good work.
Exegetical AnalysisThe clause begins with πᾶσα γραφὴ, “every Scripture” or “all Scripture,” with πᾶσα modifying γραφὴ in a way that invites syntactical ambiguity. The construction could refer to each passage of Scripture individually or to the whole canon collectively.… Learn Koine Greek
When the Veil Is Lifted: Turning the Heart to the Lord
Ἀλλ’ ἕως σήμερον ἡνίκα ἂν ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται· ἡνίκα δ’ ἂν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα. (2 Corinthians 3:15–16)
But until today, whenever Moses is read, a veil lies over their heart; but whenever one turns to the Lord, the veil is removed.
Exegetical AnalysisThe adversative conjunction ἀλλ’ (“but”) marks a continued contrast with the preceding verses, shifting attention from general statements about glory to the ongoing spiritual blindness of some Israelites. The temporal phrase ἕως σήμερον (“until today”) situates Paul’s statement in the present, emphasizing the enduring nature of this condition. The dependent clause ἡνίκα ἂν ἀναγινώσκεται Μωϋσῆς introduces a recurring circumstance: whenever Moses is read, that is, whenever the Torah is publicly proclaimed.… Learn Koine Greek
“Pay Close Attention”: The Grammar of Perseverance in 1 Timothy 4:16
Ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ, ἐπίμενε αὐτοῖς· τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου. (1 Timothy 4:16)
Pay close attention to yourself and to the teaching; persevere in them. For by doing this, you will save both yourself and those who hear you.
Fidelity in Doctrine and DisciplineThis exhortation from Paul to Timothy delivers a profound charge through a string of imperatives and participles. The grammatical structure unites self-discipline and sound doctrine into one saving path—both for the teacher and the hearers. Let us trace the syntax of spiritual vigilance and pedagogical persistence.
Analyzing the Syntax and Commands Greek Phrase Grammatical Role Comment ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ 2nd person singular present active imperative + datives “Pay attention to yourself and to the teaching”—parallel datives indicate dual focus ἐπίμενε αὐτοῖς 2nd person singular present active imperative + dative “Persevere in them”—referring back to the two datives: lifestyle and doctrine τοῦτο γὰρ ποιῶν Present active participle + neuter demonstrative “For doing this”—summarizing the entire instruction καὶ σεαυτὸν σώσεις Future active indicative + reflexive pronoun “You will save yourself”—emphasizing individual accountability καὶ τοὺς ἀκούοντάς σου Articular participle + possessive pronoun “And those listening to you”—impact extends beyond self to community Key Observations Dual Dative: The structure σεαυτῷ καὶ τῇ διδασκαλίᾳ links ethics and theology, behavior and belief—suggesting both are essential for true leadership.… Learn Koine GreekStirring the Crowd: Manipulated Justice in Mark 15:11
Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς. (Mark 15:11)
Mark 15:11 delivers a moment of tragic persuasion: the chief priests successfully sway the crowd to ask for the release of Barabbas instead of Jesus. The Greek here carries the weight of incitement, preference, and power dynamics. The vocabulary is strong, and the grammar is deliberate, laying bare the corruption of both leadership and public sentiment.
Grammatical FoundationsThe sentence begins with οἱ δὲ ἀρχιερεῖς—“but the chief priests.” The subject is plural, with δέ signaling contrast with the preceding verse, where Pilate offers to release Jesus. The main verb ἀνέσεισαν (from ἀνασείω) is aorist active indicative, 3rd person plural: “they stirred up.”… Learn Koine Greek
Hearts Far, Lips Near: The Syntax of Religious Hypocrisy in Matthew 15:8
Ἐγγίζει μοι λαὸς οὗτος τῷ στόματι αὐτῶν καὶ τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ· (Matthew 15:8, cf. Isaiah 29:13 LXX)
Literary Context
Jesus speaks these words in Matthew 15:8, quoting Isaiah 29:13. It forms part of His scathing rebuke to the Pharisees and scribes over their elevation of human tradition above divine command. This citation is not merely decorative—it is strategic, anchoring His critique in prophetic authority. This verse stands as a fulcrum between religious performance and divine expectation, collapsing any superficial piety that lacks heartfelt devotion.
Thematically, this verse surfaces during a dispute about ritual purity (Matt.… Learn Koine Greek
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