Category Archives: Grammar

New Testament Greek Grammar

Descending with a Command: Temporal Clauses and Imperatives in Matthew 17:9

Καὶ καταβαινόντων αὐτῶν ἀπὸ τοῦ ὄρους ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς λέγων· μηδενὶ εἴπητε τὸ ὅραμα ἕως οὗ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ. (Matthew 17:9)

This verse follows the Transfiguration narrative and captures a moment of transition—physically from the mountaintop to the valley, and theologically from revelation to restraint. Its Greek syntax blends narrative action, direct discourse, and temporal limitation, creating a tense-filled scene.

Temporal Setting: καταβαινόντων αὐτῶν

The genitive plural present participle καταβαινόντων (“as they were coming down”) with the genitive pronoun αὐτῶν forms a genitive absolute. This construction sets the background circumstance independent of the main verb: the command takes place while the descent is in progress.… Learn Koine Greek

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Fire and Justice: A Greek Look at 2 Thessalonians 1:8

Ἐν πυρὶ φλογός, διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσι Θεὸν καὶ τοῖς μὴ ὑπακούουσι τῷ εὐαγγελίῳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, (2 Thessalonians 1:8)

In flaming fire, giving vengeance to those who do not know God and to those who do not obey the gospel of our Lord Jesus Christ,

The Image of Flaming Judgment

ἐν πυρὶ φλογός – “in flaming fire.”

ἐν + dative denotes manner or accompaniment: the judgment comes “in the midst of” or “by means of” fire. πυρὶ – “fire,” dative singular of πῦρ. φλογός – genitive singular of φλόξ, meaning “flame.” The genitive is descriptive (“fire of flame”), intensifying the vividness of the scene.… Learn Koine Greek
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Address Formula and Theological Identity in Romans 1:7: A Study in Vocative Syntax and Apostolic Greeting

Πᾶσι τοῖς οὖσιν ἐν Ρώμῃ ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ. (Romans 1:7)

To all who are in Rome, beloved of God, called saints: grace to you and peace from God our Father and the Lord Jesus Christ.

Introduction

Romans 1:7 contains Paul’s formal salutation, a stylistically complex and theologically loaded address. The grammar includes a dative of reference, substantival participles, appositional constructions, and a rich Greco-Jewish greeting formula. The structure of this verse reveals Paul’s careful craftsmanship in identifying his audience and grounding their identity in both divine election and covenantal love.… Learn Koine Greek

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When Fear Falls First: The Narrative Sequence of Aorist Verbs

In καὶ ἀκούσαντες οἱ μαθηταὶ ἔπεσαν ἐπὶ πρόσωπον αὐτῶν καὶ ἐφοβήθησαν σφόδρα (Matthew 17:6), we witness a cascade of emotional and physical reaction from the disciples as they behold the heavenly vision at the transfiguration. The grammar follows suit — swift, compact, and vivid — centered on the use of aorist forms and an initial aorist participle that sets the stage. The verse is a tapestry of three reactions: they hear, they fall, they fear. The Greek language arranges these with both syntactic logic and narrative drama, compressing time and deepening intensity.

Morphological Breakdown καὶ {ke, (Erasmian: kaí)} – Root: καί Form: coordinating conjunction Lexical Meaning: “and” Contextual Notes: Connects a chain of actions.… Learn Koine Greek
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When the Right Hand Causes to Stumble: Hyperbole, Grammar, and Discipleship in Matthew 5:30

Καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν. (Matthew 5:30)

And if your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your members perish than that your whole body be cast into Gehenna.

The Radical Language of Discipleship

Matthew 5:30 belongs to the Sermon on the Mount, where Jesus intensifies the law’s demands by addressing the heart as much as the hand.… Learn Koine Greek

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The Portrait of a Worthy Widow: Grammar and Ethics in 1 Timothy 5:10

Ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησε. (1 Timothy 5:10)

Well attested for good works: if she brought up children, if she showed hospitality, if she washed the feet of saints, if she helped the afflicted, if she followed every good work.

Grammar in Service of Ethical Vision

In 1 Timothy 5:10, Paul outlines the qualifications for widows who might be enrolled for church support. The verse provides a striking example of how grammar shapes ethical instruction. With a string of conditional clauses beginning with εἰ (“if”), Paul creates a checklist of virtues that identify a life well-lived: raising children, showing hospitality, washing the feet of the saints, helping the afflicted, and devoting oneself to every good work.… Learn Koine Greek

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Unceasing Prayer: A Command for Constant Communion in 1 Thessalonians 5:17

Ἀδιαλείπτως προσεύχεσθε (1 Thessalonians 5:17)

Pray without ceasing.

In just two words, 1 Thessalonians 5:17 encapsulates a powerful call to a life immersed in prayer. The Greek construction is short but loaded with theological and spiritual depth. It emphasizes not only the frequency of prayer but its continual rhythm as an ongoing state of relationship with God.

Grammatical Foundations

ἀδιαλείπτως is an adverb meaning “unceasingly,” “without interruption,” or “constantly.” It modifies the manner of the verb that follows. The word is used in Greek literature to describe something occurring at regular intervals or without pause, such as a persistent cough or continuous activity.… Learn Koine Greek

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A Charge to Archippus: Faithfulness in Ministry in Colossians 4:17

Καὶ εἴπατε Ἀρχίππῳ· βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν κυρίῳ, ἵνα αὐτὴν πληροῖς (Colossians 4:17)

And say to Archippus: Watch over the ministry which you received in the Lord, so that you may fulfill it.

Colossians 4:17 delivers a solemn and direct exhortation to Archippus, likely a leader in the local church. The Greek structure is personal and urgent, combining careful attention with a call to complete what God entrusted. It reflects the seriousness of Christian ministry and communal encouragement.

Grammatical Foundations

καὶ εἴπατε Ἀρχίππῳ—“And say to Archippus.”

εἴπατε—aorist active imperative, 2nd person plural from λέγω, “say.” The plural form suggests the whole congregation is to be involved in the exhortation.… Learn Koine Greek
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The Lamb Will Conquer: Sovereignty and Victory in Revelation 17:14

Οὗτοι μετὰ τοῦ ἀρνίου πολεμήσουσι, καὶ τὸ ἀρνίον νικήσει αὐτούς, ὅτι κύριος κυρίων ἐστὶ καὶ βασιλεὺς βασιλέων, καὶ οἱ μετ’ αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί (Revelation 17:14)

These will wage war with the Lamb, and the Lamb will conquer them, because He is Lord of lords and King of kings, and those with Him are called and chosen and faithful.

This triumphant declaration in Revelation 17:14 marks the decisive victory of the Lamb over the hostile powers of the world. The Greek uses future verbs, theological titles, and a trifold description of the Lamb’s companions to portray not only the outcome of the battle but also the reason behind it—his unmatched authority.… Learn Koine Greek

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Δὲ καὶ differs from καὶ δέ : A Syntactic and Semantic Investigation

Δὲ καὶ differs from καὶ δέ. In the latter, καὶ connects the whole member following it with what precedes; in the former καὶ, being augmentative or exaggerative, influence only the word immediately construed with it, and δὲ shows more evidently its relative sense without any ellipsis.

(Hendrik Hoogeveen)

In the study of Koine Greek syntax and discourse markers, the nuanced differences between Δὲ καὶ and καὶ δέ hold significant implications for accurate interpretation, especially in the analysis of Biblical texts and classical literature. As noted by Hendrik Hoogeveen, an 18th-century philologist renowned for his work on Greek particles, these constructions, though superficially similar, perform distinct syntactic and rhetorical functions.… Learn Koine Greek

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