Identifying Adjectives in New Testament Greek: A Practical Guide

Spotting adjectives in New Testament Greek can be a bit tricky at first, but there are some key patterns and grammar rules to help. This guide offers practical tips for recognizing adjectives in New Testament Greek, an essential skill for accurate reading and translation. Here are the main ways to identify adjectives in NT Greek:

1. Adjectives Agree in Gender, Number, and Case with the Noun

Adjectives in Greek must match the noun they modify in gender (masculine, feminine, neuter), number (singular or plural), and case (nominative, genitive, dative, accusative).

Example: In ἀγαθὸς ἄνθρωπος (good man), the adjective ἀγαθός, (good) agrees with the noun ἄνθρωπος, (man) in gender, number, and case.… Learn Koine Greek

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Learning New Testament Greek: Avoiding Common Student Mistakes

Learning New Testament Greek can be challenging, and students often encounter several common pitfalls. Here are some mistakes that new students typically make and suggestions on how to avoid them:

1. Neglecting Vocabulary

Mistake: Students often focus too much on grammar and overlook the importance of vocabulary, leading to difficulty in reading and comprehension.

Solution: Regularly practice vocabulary using flashcards or apps. Try to learn a set number of new words each week and review them frequently.

 

2. Ignoring Context

Mistake: Students may translate phrases in isolation without considering the broader context of the passage, leading to misunderstandings.

Solution: Always read the surrounding verses or chapters.… Learn Koine Greek

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The Guarded Law: Prohibitions, Aspect, and Compound Expressions in Leviticus 19:19 LXX

Τὸν νόμον μου φυλάξεσθε τὰ κτήνη σου οὐ κατοχεύσεις ἑτεροζύγῳ καὶ τὸν ἀμπελῶνά σου οὐ κατασπερεῖς διάφορον καὶ ἱμάτιον ἐκ δύο ὑφασμένον κίβδηλον οὐκ ἐπιβαλεῖς σεαυτῷ (Leviticus 19:19 LXX)

You shall keep my law; your cattle you shall not mate with one of a different kind, and your vineyard you shall not sow with mixed seed, and a garment woven from two kinds of material, false, you shall not put upon yourself.

One Law, Three Prohibitions

This verse presents a triad of prohibitions bound together under the imperative to keep God’s law. Each clause carries its own verb of prohibition, and the sequence shifts between future indicative forms with prohibitive force and participial descriptors.… Learn Koine Greek

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When Two Sound as One: Conditional Prayer and the Grammar of Agreement

Πάλιν ἀμὴν λέγω ὑμῖν ὅτι ἐὰν δύο ὑμῶν συμφωνήσωσιν ἐπὶ τῆς γῆς περὶ παντὸς πράγματος οὗ ἐὰν αἰτήσωνται, γενήσεται αὐτοῖς παρὰ τοῦ πατρός μου τοῦ ἐν οὐρανοῖς. (Matthew 18:19)

Again, truly I say to you: if two of you agree on earth concerning any matter whatever they may ask, it will come to pass for them from my Father who is in the heavens.

A Seminar in the Syntax of Prayer (Q&A Style) Q: Why does the sentence begin with Πάλιν ἀμὴν λέγω ὑμῖν?

A: The cluster Πάλιν ἀμὴν λέγω ὑμῖν forms a solemn discourse marker: “Truly, I say to you again.”… Learn Koine Greek

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If That’s the Case: Marriage and Discipleship in Matthew 19:10

Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ· εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι. (Matthew 19:10)

His disciples say to him: “If this is the situation of the man with the woman, it is not advantageous to marry.“

After Jesus’ strict teaching on divorce, the disciples respond with an almost stunned objection. Their words in Matthew 19:10 are brief but packed with realism—and their grammar reflects that intensity. This isn’t a question, it’s a conclusion. Their reaction reveals just how radical Jesus’ view of marriage sounded in a first-century context.

Grammatical Foundations

The verb λέγουσιν is present active indicative, 3rd person plural: “they say.”… Learn Koine Greek

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Power in Weakness: Divine Strength and the Subjunctive of Purpose in 2 Corinthians 12:9

Καὶ εἴρηκέ μοι· ἀρκεῖ σοι ἡ χάρις μου· ἡ γὰρ δύναμίς μου ἐν ἀσθενείᾳ τελειοῦται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ’ ἐμὲ ἡ δύναμις τοῦ Χριστοῦ. (2 Corinthians 12:9)

And he has said to me: “My grace is sufficient for you; for my power is perfected in weakness.” Therefore I will rather boast most gladly in my weaknesses, so that the power of Christ may dwell upon me.

The Grammar of Surrender and Strength

2 Corinthians 12:9 records the Lord’s personal word to Paul in response to his plea for relief. But the answer is unexpected and transformative: not deliverance, but grace.… Learn Koine Greek

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Matthew 11:29 and the Language of Invitation

Ἄρατε τὸν ζυγόν μου ἐφ’ ὑμᾶς καὶ μάθετε ἀπ’ ἐμοῦ, ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν· (Matthew 11:29)

Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

Layered Meanings in Common Vocabulary ἄρατε τὸν ζυγόν μου ἐφ’ ὑμᾶς The verb ἄρατε is the 2nd person plural aorist active imperative of αἴρω—”lift, take up.” In Classical Greek, this verb often implies burden or removal (e.g., lifting off a siege). Here, it forms a paradox: taking up a burden leads to rest.… Learn Koine Greek
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When the Evil One Comes”: A Study of Ellipsis and Implicit Action in Matthew 13:19

Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ αἴρει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.

When anyone hears the word of the kingdom and does not understand, the evil one comes and snatches away what has been sown in his heart; this is the one sown beside the path.

The Parable of the Sower and the Hidden Verb

In Matthew 13:19, Jesus begins to interpret the parable of the sower — explaining what happens to the seed sown along the path. The verse opens with a participial construction that appears complete but contains a subtle grammatical gap:

> “Every one who hears the word of the kingdom and does not understand it, the evil one comes and takes away what was sown in his heart…”

This sentence is elliptical — it omits a finite verb that we instinctively supply based on context.… Learn Koine Greek

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Abounding in Grace: Subjunctive Purpose and Spiritual Fullness in 2 Corinthians 8:7

Ἀλλ’ ὥσπερ ἐν παντὶ περισσεύετε, πίστει καὶ λόγῳ καὶ γνώσει καὶ πάσῃ σπουδῇ καὶ τῇ ἐξ ὑμῶν ἐν ἡμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε. (2 Corinthians 8:7)

But just as you abound in everything: in faith, in speech, in knowledge, in all diligence, and in the love from you in us; so also may you abound in this grace.

Overflowing in All Things: Context and Contrast

In 2 Corinthians 8, Paul exhorts the Corinthians to follow through in generosity toward the Jerusalem believers. He frames the appeal not as a command but as an invitation to participate in grace.… Learn Koine Greek

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Fragments that Speak: Greek Grammar in a Question of Memory

Ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, καὶ πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ· δώδεκα. (Mark 8:19)

When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up? They say to him, “Twelve.”

Today we analyze a single interrogative sentence from Jesus that is both grammatically intricate and theologically evocative: ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, καὶ πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ· δώδεκα from Mark 8:19. It is a question designed not for information, but for confrontation — and grammar plays a crucial role in shaping that rhetorical impact.… Learn Koine Greek

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