New Testament Greek

Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ἡμᾶς εἰς δόξαν Θεοῦ. (Romans 15:7)

Therefore welcome one another, just as also the Messiah welcomed us, for the glory of God.

Why Declensions Matter Here

In this compact verse, Paul commands imitation—not in abstract terms but in grammatical precision. The morphosyntactic alignment of subject, object, and preposition in the verse reinforces the mutuality of Christian love and the theocentric purpose behind it. From the middle imperative to the articular subject, each declinable element contributes to the theology of inclusion.

Detailed Declension Breakdown Greek Word Morphology Case & Syntactic Role Notes ἀλλήλους Reciprocal pronoun, accusative plural masculine Direct object of προσλαμβάνεσθε Mutuality emphasized: “one another” highlights equality and inclusion ὁ Χριστός 2nd declension masculine nominative singular noun with article Subject of προσελάβετο Emphatic by placement and article: the Messiah himself is the model ἡμᾶς 1st person plural personal pronoun, accusative Object of προσελάβετο Refers to believers—those formerly excluded but now received δόξαν 3rd declension feminine accusative singular noun Object of preposition εἰς Denotes goal or result: the entire movement aims toward “glory” Θεοῦ 2nd declension masculine genitive singular noun Genitive of possession Defines whose glory: not man’s glory, but God’s Case Functions that Reflect Theological Logic

– The accusative ἀλλήλους reinforces mutual reception: both subject and object are the same collective body.… Learn Koine Greek