The Greek Verb Has 4 Moods

Posted on September 22, 2011 by New Testament Greek

There are four moods in the Greek verb:-

the Indicative, the Subjunctive, the Optative, and the Imperative.

With these are associated in the study of Syntax the Infinitive, which is, strictly speaking, a verbal noun, and the Participle, which is a verbal adjective.

The Subjunctive, Optative, Imperative, and Infinitive are often called dependent moods.

REMARK. The term dependent is not strictly applicable to these moods, and least of all to the Imperative, which almost always stands as a principal verb. It has, however, become an established term, and is retained as a matter of convenience.

 

Indicative Mood

The Indicative mood is the mood of factual assertion and reality.… Learn Koine Greek

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Symbolic Geography and Theological Irony in Revelation 11:8: Participial Modification and Spiritual Topography in Apocalyptic Greek

Posted on August 1, 2011 by Biblical Greek
καὶ τὸ πτῶμα αὐτῶν ἐπὶ τῆς πλατείας τῆς πόλεως τῆς μεγάλης, ἥτις καλεῖται πνευματικῶς Σόδομα καὶ Αἴγυπτος, ὅπου καὶ ὁ Κύριος αὐτῶν ἐσταυρώθη. Subject and Location of Exposure: καὶ τὸ πτῶμα αὐτῶν ἐπὶ τῆς πλατείας τῆς πόλεως τῆς μεγάλης

– καὶ: Coordinating conjunction—”and.” – τὸ πτῶμα: Accusative singular neuter of πτῶμα, “corpse” or “dead body.” – Subject of the implied verb “lies” or “was” (understood from the context). – αὐτῶν: Genitive plural personal pronoun—”their.” – Possessive genitive modifying πτῶμα: “their dead body” (collectively referring to the two witnesses). – ἐπὶ τῆς πλατείας: Preposition ἐπὶ with genitive—”on the street.” – πλατείας: Genitive singular feminine of πλατεία, “broad street” or “public square.”… Learn Koine Greek

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Greek Grammar Lesson from Mark 7:11

Posted on July 11, 2011 by New Testament Greek
Verse in Greek

ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστι, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,

Focus Topic: Conditional Clauses and Parenthetical Explanation

This verse involves a nested conditional sentence, with explanatory gloss, and a relative clause inside a conditional protasis. The structure reflects both legalistic reasoning and linguistic complexity found in rabbinic-style traditions.

Main Verb: λέγετε

λέγετε is present active indicative, 2nd person plural, from λέγω (“you say”). It introduces direct speech that reports a hypothetical legalistic statement attributed to the religious leaders.

Conditional Clause: ἐὰν εἴπῃ ἄνθρωπος…

This is a third-class conditional clause: ἐὰν + subjunctive (εἴπῃ) introduces a future hypothetical situation — “if a man says…”

Greek Word Form Function ἐὰν Subordinating conjunction Introduces the protasis (if-clause) εἴπῃ Aorist active subjunctive, 3rd singular “he says” — hypothetical statement Dative Indirect Objects: τῷ πατρὶ ἢ τῇ μητρί

These datives indicate the people to whom the man speaks — his father or mother.… Learn Koine Greek

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Greek Grammatical Analysis of Revelation 6:4

Posted on June 1, 2011 by Biblical Greek
καὶ ἐξῆλθεν ἄλλος ἵππος πυρρός, καὶ τῷ καθημένῳ ἐπ’ αὐτὸν ἐδόθη αὐτῷ λαβεῖν τὴν εἰρήνην ἐκ τῆς γῆς καὶ ἵνα ἀλλήλους σφάξωσι, καὶ ἐδόθη αὐτῷ μάχαιρα μεγάλη. Main Verb and Narrative Structure: ἐξῆλθεν

The primary verb ἐξῆλθεν (aorist active indicative, 3rd person singular of ἐξέρχομαι) serves as the central narrative action, translated as “went out” or “came forth.” The aorist tense marks this as a completed event in the sequence of visionary disclosures.

This verb governs the subject ἄλλος ἵππος πυρρός—“another horse, fiery red”—a phrase that introduces the symbolic figure with vivid imagery, following apocalyptic genre conventions.

Nominal Phrase: ἄλλος ἵππος πυρρός

This phrase consists of:

– ἄλλος (nominative masculine singular): “another,” functioning as an adjective modifying ἵππος – ἵππος (nominative masculine singular): “horse,” the subject of ἐξῆλθεν – πυρρός (nominative masculine singular adjective): “fiery red,” agreeing with ἵππος

The word order places emphasis on the color descriptor πυρρός, a rare and intense term, highlighting the horse’s symbolic function of violence and war.… Learn Koine Greek

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The Love That Names: Intimacy in John 11:5

Posted on May 1, 2011 by New Testament Greek
The Verse in Focus (John 11:5)

ἠγάπα δὲ ὁ Ἰησοῦς τὴν Μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν Λάζαρον

ἠγάπα: A Love of Choice and Commitment

The verb ἠγάπα is the imperfect active indicative of ἀγαπάω, meaning “to love.” The imperfect tense indicates ongoing or repeated past action — “Jesus was loving” or “Jesus loved continually.” This is not a fleeting emotion; it is a consistent, enduring relationship. The choice of ἀγαπάω — rather than φιλέω — emphasizes a committed, intentional love rather than mere affection.

This verse comes just before the account of Lazarus’s death and resurrection, and the imperfect form prepares the reader: Jesus’ love was not negated by delay or suffering — it was always present.… Learn Koine Greek

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Greek Grammar Lesson from Matthew 4:11

Posted on April 11, 2011 by New Testament Greek
Verse in Greek

Τότε ἀφίησιν αὐτὸν ὁ διάβολος, καὶ ἰδοὺ ἄγγελοι προσῆλθον καὶ διηκόνουν αὐτῷ.

Focus Topic: Dramatic Present and Historical Narrative Tense Shifts

This verse contains a stylistic mixture of verb tenses — the historical present and the aorist — that heightens the drama and underscores the transition from temptation to divine comfort. We also observe the imperfect tense describing continued action.

Historical Present: ἀφίησιν

ἀφίησιν is present active indicative, 3rd person singular, from ἀφίημι (“he leaves, releases”). Though the action is past, the present tense is used here to create vividness, a common technique in narrative Greek known as the historical present.… Learn Koine Greek

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Grammatical Analysis of Hebrews 11:4

Posted on April 11, 2011 by New Testament Greek
Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκε τῷ Θεῷ, δι’ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ, καὶ δι’ αὐτῆς ἀποθανὼν ἔτι λαλεῖται. Word Breakdown Greek Word Transliteration Gloss Grammatical Analysis Πίστει pistei by faith Noun, Dative Singular Feminine πλείονα pleiona more Adjective, Accusative Singular Feminine (Comparative) θυσίαν thysian sacrifice Noun, Accusative Singular Feminine Ἄβελ Abel Abel Proper Noun, Nominative Singular Masculine παρὰ para than Preposition + Accusative (Comparative) Κάϊν Kain Cain Proper Noun, Accusative Singular Masculine προσήνεγκε prosēnenke offered Verb, Aorist Active Indicative, 3rd Person Singular τῷ Θεῷ tō Theō to God Article + Noun, Dative Singular Masculine δι’ di’ through Preposition (διὰ) + Genitive ἧς hēs which Relative Pronoun, Genitive Singular Feminine ἐμαρτυρήθη emartyrēthē was testified Verb, Aorist Passive Indicative, 3rd Person Singular εἶναι einai to be Verb, Present Infinitive δίκαιος dikaios righteous Adjective, Nominative Singular Masculine μαρτυροῦντος martyrountos bearing witness Participle, Present Active Genitive Singular Masculine ἐπὶ τοῖς δώροις epi tois dōrois concerning the gifts Preposition + Article + Noun, Dative Plural Neuter αὐτοῦ autou his Pronoun, Genitive Singular Masculine τοῦ Θεοῦ tou Theou of God Article + Noun, Genitive Singular Masculine καὶ kai and Conjunction δι’ αὐτῆς di’ autēs through it Preposition + Pronoun, Genitive Singular Feminine ἀποθανὼν apothanōn having died Participle, Aorist Active Nominative Singular Masculine ἔτι eti still Adverb λαλεῖται laleitai is spoken (of) Verb, Present Passive Indicative, 3rd Person Singular Syntactical Analysis Πίστει is a dative of means: “by faith”.… Learn Koine Greek
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NT Greek Substantive, Adjective & Adverbs

Posted on March 28, 2011 by New Testament Greek

(1) The parts of speech are connected with each other more or less. It is simply mechanical to think of anything else. Adverbs bulk largely in furnishing various parts of speech in the development of language, such as prepositions, conjunctions, particles, etc. The higher organization of speech calls for fine distinctions which are made of possible by new uses of adverbs. Adverbs themselves have various origins as verbs, substantive, adjective, pronouns. As a rule, adverbs is the fixed case-form like χαριν(freely), which also is used as preposition with genitive. In itself it is merely the accusative of χαρις. But compare ομολογουμενως and even νουνεχως.… Learn Koine Greek

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What Is Biblical Greek

Posted on March 18, 2011 by New Testament Greek

The isolated position of the Greek found in the Septuagint and the New Testament has been the problem dividing grammatical students of this literature for generations past. That the Greek Scriptures, and the small body of writings which in language go with them, were written in the Κοινή, the “common” or “Hellenistic Greek” that superseded the dialects of the Classical period was well enough known. But was most obviously different from the literary Κοινή of the period. It could not be adequately paralleled from Plutarch or Arrian, and the Jewish writers Philo and Josephus were no more helpful than their “profane” comtemporaries.… Learn Koine Greek

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Greek Pronouns

Posted on March 15, 2011 by New Testament Greek
Personal Pronouns   First Personal Pronoun   Second Personal Pronoun     Singular Plural Singular Plural Nominative εγω, I ημεις, we συ, you υμεις, you Genitive εμου or μου ημων σου υμων Dative εμοι or μοι ημιν σοι υμιν Accusative εμε or με ημας σε υμας

For the third personal pronoun, he, she, it, the three genders of an adjective-pronoun are employed: αυτος, self.

  Singular     Plural       Masculine Feminine Neuter Masculine Feminine Neuter Nominative αυτος αυτη αυτο αυτοι αυται αυτα Genitive αυτου αυτης αυτου αυτων αυτων αυτων Dative αυτω αυτη αυτω αυτοις αυταις αυτοις Accusative αυτον αυτην αυτο αυτους αυτας αυτα Reflexive Pronouns

Reflexive pronouns combine the personal pronouns with the oblique cases of αυτος.… Learn Koine Greek

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