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Greek Lessons
- Knowledge and Sacrifice: Koine Clarity and Classical Nuance in Paul’s Admonition
- Declensions in Judgment Imagery: The Grammar of Revelation 8:10
- Command and Response: The Interplay of Imperatives and Indicatives in Matthew 8:9
- Neither Surplus Nor Lack: The Theology of Indifference in 1 Corinthians 8:8
- Thorns That Choke: Converging Aorists and Participial Force in Luke 8:7
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Category
Author Archives: Classical Greek
Final Greetings in Faith and Grace (Titus 3:15)
Ἀσπάζονταί σε οἱ μετ’ ἐμοῦ πάντες. ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. Ἡ χάρις μετὰ πάντων ὑμῶν· ἀμήν. (Titus 3:15)
All those who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.
This closing verse blends personal affection with communal benediction. It emphasizes Christian fellowship and shared loyalty “in faith,” sealing the letter with a wish for grace and unity.
Koine Greek BreakdownThe sentence structure is simple yet rich in relational language, featuring middle-passive verbs, dative constructions, and an elegant benediction formula.
Present Middle/Passive Indicative: Ἀσπάζονται — “they greet” (reflexive and social in tone) Imperative Middle: ἄσπασαι — “greet!”… Learn Koine GreekThe Vine and the Vinedresser: A Koine and Classical Greek Comparison of John 15:2
Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτὸ, ἵνα πλείονα καρπὸν φέρῃ.
Every branch in me that does not bear fruit, he removes it; and every branch that bears fruit, he prunes it so that it may bear more fruit. (John 15:2)
Koine Greek Grammar and Syntax Analysis πᾶν κλῆμα — Neuter singular: “every branch.” πᾶν modifies κλῆμα (“branch”), metaphorically representing individuals connected to Jesus. ἐν ἐμοὶ — Prepositional phrase with dative: “in me.” Indicates relational union with Christ, a theological motif common in John. μὴ φέρον καρπόν — Negative participial phrase: “not bearing fruit.”… Learn Koine GreekPersonal Greetings and Apostolic Instructions: A Koine and Classical Greek Comparison of Colossians 4:10
Ἀσπάζεται ὑμᾶς Ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ Μᾶρκος ὁ ἀνεψιὸς Βαρνάβα, περὶ οὗ ἐλάβετε ἐντολάς· ἐὰν ἔλθῃ πρὸς ὑμᾶς δέξασθε αὐτόν,
Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received instructions—if he comes to you, welcome him), (Colossians 4:10)
Koine Greek Grammar and Syntax Analysis Ἀσπάζεται ὑμᾶς — Present middle/passive indicative, 3rd singular of ἀσπάζομαι: “greets you.” Typical epistolary verb in Koine. Ἀρίσταρχος — Nominative subject of ἀσπάζεται, a known companion of Paul. Apposition follows. ὁ συναιχμάλωτός μου — Articular noun with possessive genitive μου: “my fellow prisoner.” συναιχμάλωτος is a compound word, Koine in tone.… Learn Koine GreekA Command Before God and the Governor: Witness and Confession
Παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν, (1 Timothy 6:13)
I charge you before God, who gives life to all things, and Christ Jesus, who testified the good confession before Pontius Pilate,
This verse, a solemn apostolic charge, invokes the highest heavenly authority and a poignant earthly moment: the confession of Christ before Pontius Pilate. Paul urges Timothy to live faithfully under the weight of this witness.
Koine Greek BreakdownFormal and juridical in tone, the sentence contains a compound prepositional phrase, articular participles, and genitive constructions of reverence.… Learn Koine Greek
