Hypocrisy and Legal Burden in Matthew 23:4: Coordinated Verbs, Contrastive Dative, and Accusation through Syntax

Posted on April 1, 2023 by New Testament Greek
δεσμεύουσιν γὰρ φορτία βαρέα καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων, τῷ δὲ δακτύλῳ αὐτῶν οὐ θέλουσι κινῆσαι αὐτά. Introduction with Causal Particle and Present Verbs: δεσμεύουσιν γὰρ φορτία βαρέα

– δεσμεύουσιν: Present active indicative, 3rd person plural of δεσμεύω, “they tie up,” “they bind.” – Present tense implies habitual or ongoing action. – γάρ: Causal particle—”for,” introducing an explanation for a previous statement (e.g., Jesus’ accusation in v. 3). – φορτία: Accusative plural neuter noun—”burdens,” “loads.” – βαρέα: Accusative plural neuter adjective—”heavy.” – Modifies φορτία; emphasizes the oppressive weight. – Together: “For they bind heavy burdens…”

Coordinated Verb and Spatial Image: καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων

– καὶ: Coordinating conjunction—”and.”… Learn Koine Greek

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Grammar in the Service of Mission: Why Paul Circumcised Timothy

Posted on March 16, 2023 by Greek Insights
Τοῦτον ἠθέλησεν ὁ Παῦλος σὺν αὐτῷ ἐξελθεῖν, καὶ λαβὼν περιέτεμεν αὐτὸν διὰ τοὺς Ἰουδαίους τοὺς ὄντας ἐν τοῖς τόποις ἐκείνοις· ᾔδεισαν γὰρ ἅπαντες τὸν πατέρα αὐτοῦ ὅτι Ἕλλην ὑπῆρχεν. (Acts 16:3)

Acts 16:3 opens a window into Paul’s apostolic strategy, where syntax, participles, and subordinate clauses become instruments of divine wisdom. Through a fine-grained grammatical study of this verse, we see how Paul adapts without compromising, acts decisively under pressure, and shapes a theological vision through linguistic precision.

The Verb That Leads: ἠθέλησεν

The main clause begins with τοῦτον ἠθέλησεν ὁ Παῦλος, a typical word order in Koine narrative that frontloads the object (τοῦτον, “this one”) for emphasis.… Learn Koine Greek

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The Cry of the Rejected Prophet: A Koine and Classical Greek Comparison of Matthew 23:37

Posted on March 7, 2023 by Classical Greek
Ἱερουσαλὴμ, Ἱερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας, καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυναγαγεῖν τὰ τέκνα σου, ὃν τρόπον ἐπισυνάγει ὄρνις τὰ νοσσία ἑαυτῆς ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε;

Jerusalem, Jerusalem, the one who kills the prophets and stones those sent to her! How often I wanted to gather your children as a hen gathers her chicks under her wings, and you did not want it.

Koine Greek Grammar and Syntax Analysis Ἱερουσαλὴμ Ἱερουσαλήμ — Vocative repetition conveys emotion, urgency, and lament. Common in Hebrew rhetoric, preserved in Koine Greek. ἡ ἀποκτέννουσα… λιθοβολοῦσα — Present active participles in apposition to Ἱερουσαλὴμ.… Learn Koine Greek
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Higher than Self: Grammar and Humility in Philippians 2:3

Posted on March 2, 2023 by Νέα Ελληνικά
Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν. (Philippians 2:3)

Modern Greek Pronunciation: mi̱thén katà eritheían ē kenodoxían, allà ti̱ tapeinophrosýni̱ allḗlous ēgoúmenoi yperéchontas heautōn.

Literal English Translation: Doing nothing from selfish ambition or vain glory, but in humility regarding one another as more important than yourselves.

Koine Grammar Breakdown μηδὲν – accusative neuter singular, functioning adverbially: “nothing.” κατὰ ἐριθείαν ἢ κενοδοξίαν – “according to selfish ambition or vain glory”; – ἐριθείαν = strife, rivalry; – κενοδοξίαν = empty pride, vanity. ἀλλὰ τῇ ταπεινοφροσύνῃ – “but in humility”; dative of means or manner. ἀλλήλους – accusative masculine plural, reciprocal pronoun: “one another.”… Learn Koine Greek
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Say but Do Not Do: Grammatical Structure and Ethical Critique in Matthew 23:3

Posted on March 1, 2023 by Biblical Greek
Instruction and Inconsistency: Literary and Theological Context of Matthew 23:3

Matthew 23:3 — πάντα οὖν ὅσα ἐὰν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε, κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε· λέγουσι γὰρ, καὶ οὐ ποιοῦσι. (“Therefore, all that they tell you to observe, observe and do; but do not do according to their works, for they say and do not do.”)

This verse introduces Jesus’ denunciation of the scribes and Pharisees in Matthew 23, a chapter often labeled the “Seven Woes.” It encapsulates Jesus’ critique of religious hypocrisy: verbal instruction without practical obedience. The syntax of Matthew 23:3 juxtaposes imperative obedience to authoritative teaching with prohibition against imitating hypocritical behavior.… Learn Koine Greek

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Greek Grammar Lesson from Philippians 2:25

Posted on February 25, 2023 by New Testament Greek
Philippians 2:25

Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς,

Focus Topic: Double Accusative with Infinitive of Intent

This verse provides a rich example of Greek syntax involving a double accusative construction with a complementary infinitive, along with appositional phrases and possessive genitives. The grammar reflects Paul’s personal affection and theological appreciation for Epaphroditus.

Main Verb: ἡγησάμην

ἡγησάμην is aorist middle indicative, 1st person singular, from ἡγέομαι (“I consider, I regard”). It governs a double accusative construction, with both the person considered (Epaphroditus) and the action determined (πέμψαι).… Learn Koine Greek

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Crossing Sea and Land for Judgment: Classical and Koine Grammar in Matthew 23:15

Posted on February 15, 2023 by Classical Greek
Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν.

Woe to you, scribes and Pharisees, hypocrites, because you go around sea and dry land to make one proselyte, and when he becomes so, you make him a son of Gehenna twice as much as yourselves. (Matthew 23:15)

1. Key Grammatical Features in Koine Greek Οὐαὶ ὑμῖν: Interjection Οὐαὶ (“woe”) followed by dative plural pronoun ὑμῖν (“to you”). A prophetic denunciation formula preserved from Hebrew usage, with the dative marking the recipient of the woe. γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί: Appositional vocatives; γραμματεῖς and Φαρισαῖοι are modified by ὑποκριταί (“hypocrites”).… Learn Koine Greek
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She Happened Upon It: Lexical Irony and the Grammar of Divine Providence

Posted on February 3, 2023 by Biblical Greek
Καὶ ἐπορεύθη καὶ συνέλεξεν ἐν τῷ ἀγρῷ κατόπισθεν τῶν θεριζόντων καὶ περιέπεσεν περιπτώματι τῇ μερίδι τοῦ ἀγροῦ Βοος τοῦ ἐκ συγγενείας Αβιμελεχ (Ruth 2:3 LXX) Introduction: A Grammatical “Coincidence”

Ruth 2:3 in the Septuagint masterfully describes what appears to be a chance event — Ruth ending up in Boaz’s field — with language that grammatically suggests randomness but theologically signals providence. The key lies in the lexical choice of περιέπεσεν περιπτώματι and the carefully structured dative expressions that frame divine orchestration through ordinary grammar.

Καὶ ἐπορεύθη καὶ συνέλεξεν ἐν τῷ ἀγρῷ — Routine Action, Routinized Syntax Two Aorist Indicatives: ἐπορεύθη: aorist passive (deponent) indicative, 3rd person singular of πορεύομαι — “she went” συνέλεξεν: aorist active indicative, 3rd person singular of συλλέγω — “she gathered”

The combination is mundane: Ruth went and gathered — simple actions of gleaning.… Learn Koine Greek

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We Found This Man: Participles of Accusation in the Trial of Jesus

Posted on January 2, 2023 by Advanced Greek Grammar
Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες· τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι. (Luke 23:2) The Opening Accusation: Legal Framing and Participial Precision

Luke 23:2 presents the fabricated charges brought against Jesus before Pontius Pilate. The religious leaders transition from theological opposition to political accusation. Their language is carefully crafted to stir Roman concern. But in the Greek, Luke lays bare the structure of the lie: a series of accusatory participles anchored to the verb εὕρομεν (“we found”). The grammar reveals how layered, methodical, and falsely legal the attack truly is.

Initiating the Charge: ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες

ἤρξαντο… κατηγορεῖν “And they began to accuse him”

ἤρξαντο is the aorist middle indicative, 3rd person plural of ἄρχομαι — “they began.”… Learn Koine Greek
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Then He Spoke: Aorist and Dative Direction in Matthew 23:1

Posted on January 1, 2023 by New Testament Greek

Τότε ὁ Ἰησοῦς ἐλάλησε τοῖς ὄχλοις καὶ τοῖς μαθηταῖς αὐτοῦ — Matthew 23:1

The Moment Before the Rebuke

Matthew 23 begins with a formal and significant transition. The use of Τότε (“then”) marks a shift in narrative time and tone, preparing the audience for one of Jesus’ most scathing critiques—his denunciation of the scribes and Pharisees. This short verse is grammatically simple but theologically loaded. The grammar establishes a formal speech moment in which the audience is defined and the action is definitive.

ἐλάλησε: Aorist Declarative Action

The main verb ἐλάλησε (“he spoke”) is in the aorist active indicative, conveying a completed, past action.… Learn Koine Greek

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