The One Who Gave Himself: Greek Grammar and the Grammar of Redemption

This densely packed verse from Paul’s epistle to Titus presents one of the clearest soteriological summaries in the New Testament. Every clause is loaded with purpose and theological intent, and the grammar of Titus 2:14 reflects it: ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων. The sentence is built around purpose clauses with subjunctives, a reflexive act of sacrifice, and a vision of God’s people as redeemed, purified, and eager to do good.

The Greek Text in Focus

ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων (Titus 2:14)

“Who gave himself for us, so that he might redeem us from all lawlessness and purify for himself a people of his own possession, zealous for good works.”… Learn Koine Greek

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Greek Grammar and Syntactical Analysis of Matthew 2:1

Τοῦ δὲ Ἰησοῦ γεννηθέντος ἐν Βηθλέεμ τῆς Ἰουδαίας ἐν ἡμέραις Ἡρῴδου τοῦ βασιλέως, ἰδοὺ μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς Ἱεροσόλυμα Genitive Absolute Construction: Τοῦ δὲ Ἰησοῦ γεννηθέντος

This opening clause is a classic example of the genitive absolute, a syntactic feature where a genitive noun or pronoun and a genitive participle form a phrase independent of the main clause.

– Τοῦ Ἰησοῦ: genitive singular of Ἰησοῦς (Jesus) – γεννηθέντος: aorist passive participle, genitive singular masculine of γεννάω (to be born)

This construction functions temporally: “when Jesus was born”. The particle δὲ is postpositive, softening the transition rather than indicating contrast.

Locative Phrase: ἐν Βηθλέεμ τῆς Ἰουδαίας

– ἐν Βηθλέεμ: prepositional phrase indicating location; Βηθλέεμ is indeclinable.… Learn Koine Greek

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Participles in Motion: The Rhythmic Flow of Divine Revelation in John 1:14

We now turn our attention to a verse that stands at the theological and stylistic apex of Johannine literature—John 1:14. This verse, rich in poetic cadence and profound doctrinal weight, presents us with a masterful interplay of verbal aspect and participle function. Our focus will be on the nuanced deployment of the aorist active participle, particularly how it contributes to the dynamic unfolding of the Word’s incarnation.

καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας The Aorist Active Participle: A Snapshot in Motion

In this passage, we encounter two verbs of transformation: ἐγένετο (“became”) and ἐσκήνωσεν (“dwelt”).… Learn Koine Greek

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Greek Grammar Lesson from John 14:1

John 14:1

Μὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν Θεόν, καὶ εἰς ἐμὲ πιστεύετε.

Focus Topic: Prohibition with Subjunctive and Ambiguous Indicative-Imperative Parallel

This verse opens Jesus’ farewell discourse with a calm imperative and dual directives for belief. The grammar includes a third-person prohibition with the present subjunctive and two second-person plural present forms that could be read as either imperative or indicative depending on the translation and punctuation.

Prohibition: Μὴ ταρασσέσθω ὑμῶν ἡ καρδία

ταρασσέσθω is a present passive imperative, 3rd person singular, from ταράσσω (“to be troubled, stirred up”). The subject is ἡ καρδία (“the heart”), and it is placed after the verb for emphasis.… Learn Koine Greek

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1 Corinthians 13:12 and the Greek of Mystery and Revelation

1 Corinthians 13:12 βλέπομεν γὰρ ἄρτι δι’ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην. Literal English Translation

For now we see through a mirror, in a riddle; but then, face to face. Now I know in part, but then I shall fully know, just as I also have been fully known.

Mirror, Riddle, and the Horizon of Knowing βλέπομεν γὰρ ἄρτι δι’ ἐσόπτρου ἐν αἰνίγματι The present indicative βλέπομεν (“we see”) frames perception as current and continuous. The preposition δι’ + genitive ἐσόπτρου (“through a mirror”) suggests indirectness. In Classical usage, ἔσοπτρον refers to polished metal surfaces—not the glass mirrors we think of—often with dim or reversed images (cf.… Learn Koine Greek
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Run With Endurance: The Syntax of Perseverance in Hebrews 12:1

Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι’ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα, Therefore, Let Us Run

Hebrews 12:1 is a call to sustained faithfulness, building on the momentum of the preceding chapter’s “hall of faith.” Yet the force of this verse lies not only in its imagery, but in its syntax—layered participles, present subjunctives, and prepositional phrases that shape the believer’s spiritual posture. The structure reveals that perseverance is not passive endurance, but disciplined, active forward movement, made possible by preparation, vision, and determination.

Grammatical Focus: Hortatory Subjunctive and Participial Preparation

The main clause is τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα—“let us run the race set before us.”… Learn Koine Greek

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The Antichrist’s Arrival: A Grammar of Deception in 2 Thessalonians 2:9

οὗ ἐστιν ἡ παρουσία κατ’ ἐνέργειαν τοῦ σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασι ψεύδους

In this verse — 2 Thessalonians 2:9 — we encounter a grammatically dense and theologically charged description of the coming of the man of lawlessness, often identified as the Antichrist. Paul’s language is not merely prophetic; it is carefully constructed to convey the spiritual origin, power source, and deceptive nature of this eschatological figure. Our focus will be on the structure of the phrase “ἡ παρουσία κατ’ ἐνέργειαν τοῦ σατανᾶ”, exploring how prepositional usage, word order, and semantic nuance coalesce to form a vivid theological portrait of counterfeit authority and satanic empowerment.… Learn Koine Greek

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Render What Is Due: Civic Duty in Romans 13:7

ἀπόδοτε πᾶσι τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν

Romans 13:7 continues Paul’s exhortation on submission to governing authorities. The Greek is rhythmic, almost liturgical, repeating both syntax and vocabulary for emphasis. Paul names specific civic and relational obligations, structuring the verse around a pattern of repetition that reflects order and accountability.

Grammatical Foundations

The imperative ἀπόδοτε is aorist active, 2nd person plural, from ἀποδίδωμι, meaning “render,” “give back,” or “pay what is owed.” The object is τὰς ὀφειλάς (debts or obligations), and the dative plural πᾶσι (“to all”) establishes that no one is exempt from the principle.… Learn Koine Greek

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Worthy of the Call: Purpose Clauses and Divine Enablement in 2 Thessalonians 1:11

εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει, (2 Thessalonians 1:11) Praying Toward God’s Purpose

This verse opens a Pauline prayer marked by hopeful intercession and spiritual intention. Paul’s grammar weaves purpose, desire, and divine agency together with subjunctive verbs, infinitive logic, and abstract nouns that embody virtue. The structure frames a powerful theology: God is the one who makes His people worthy and enables them to act in faith and goodness—with power.

εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν – For This We Also Always Pray Concerning You εἰς ὃ – prepositional phrase meaning “for this purpose” or “for this end,” with ὃ referring back to the hope of glorification (v.10) καὶ προσευχόμεθα – present middle indicative, 1st person plural from προσεύχομαι, “we pray” πάντοτε – adverb, “always” περὶ ὑμῶν – “concerning you” (genitive of reference)

This is the grounding clause—Paul continually prays with this theological hope in mind.… Learn Koine Greek

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The Day of His Glory: Divine Vindication in 2 Thessalonians 1:10

2 Thessalonians 1:10 forms part of Paul’s eschatological encouragement to the persecuted Thessalonian believers (vv. 5–10). The context speaks of divine justice: affliction for the oppressors and relief for the afflicted when the Lord Jesus is revealed from heaven (v. 7). Verse 10 shifts from judgment to glory — highlighting the revelation of Christ’s majesty “in his saints” and the astonishment he will evoke among all who believed. It is a climactic vision of eschatological hope.

Structural Analysis

ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ καὶ θαυμασθῆναι ἐν πᾶσι τοῖς πιστεύσασιν, ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφ’ ὑμᾶς, ἐν τῇ ἡμέρᾳ ἐκείνῃ.… Learn Koine Greek

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