Faith Forsaken of Works: The Syntax of Spiritual Lifelessness in James 2:17

Posted on February 17, 2017 by New Testament Greek

James 2:17 sits at the center of a pointed theological argument. James is countering the notion of a faith that exists apart from demonstrable obedience. From verses 14 to 26, he repeatedly contrasts professed belief with the necessity of active love. This verse crystallizes the epistle’s thesis: πίστις without ἔργα is not merely inadequate — it is νεκρά, dead.

Structural Analysis

The syntax is deliberately emphatic:

οὕτω καὶ ἡ πίστις, ἐὰν μὴ ἔργα ἔχῃ, νεκρά ἐστι καθ’ ἑαυτήν.

The phrase οὕτω καὶ (“so also”) links this assertion to the preceding analogy (2:15–16), where empty words fail to clothe or feed the needy.… Learn Koine Greek

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A Pattern of Good Works: Grammatical Framing and Pastoral Authority in Titus 2:7

Posted on February 7, 2017 by New Testament Greek
Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων, ἐν τῇ διδασκαλίᾳ, ἀδιαφθορίαν, σεμνότητα, ἀφθαρσίαν, (Titus 2:7)

In all things showing yourself as a model of good works—in your teaching: incorruptibility, dignity, and soundness.

Embodied Example: Literary and Theological Context of Titus 2:7

This verse appears within Paul’s exhortation to Titus to instruct various groups in sound doctrine and godly behavior. Here Paul shifts from instructions to others and focuses directly on Titus, urging him to embody what he teaches. The Greek grammar—particularly the participial structure, prepositional phrase, and appositional modifiers—emphasizes not only the content of Titus’s teaching but the visible example of his life.… Learn Koine Greek

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Doctrine That Heals: Speaking What Fits Sound Teaching

Posted on February 1, 2017 by Exegesis & Hermeneutics
Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ. (Titus 2:1)

But you, speak the things which are fitting for sound teaching.

Exegetical Analysis

The verse begins with Σὺ δὲ, a strong emphatic contrast. The pronoun Σὺ (“you”) is unnecessary grammatically but present for emphasis, likely contrasting Titus with false teachers just mentioned in the previous context. The adversative particle δὲ reinforces the contrast — you, however. The imperative λάλει (“speak”) is a present active imperative, implying continuous action. Paul instructs Titus to engage in an ongoing ministry of truthful, verbal instruction.

The object of this speech is expressed as ἃ πρέπει, literally “the things which are fitting” or “what is appropriate.”… Learn Koine Greek

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From Idols to Insight: Paul’s Greek Rejection of Anthropomorphic Worship

Posted on January 29, 2017 by Advanced Greek Grammar
Γένος οὖν ὑπάρχοντες τοῦ Θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον. (Acts 17:29)

Being therefore offspring of God, we ought not to think the divine is like gold or silver or stone, a carving of art and human imagination.

Word Order as Theology: Repositioning the Divine

In Acts 17:29, Paul delivers a striking rejection of idolatry through precise and deliberate Greek syntax. The fronted participial phrase γένος οὖν ὑπάρχοντες (“Being therefore offspring”) introduces the basis of Paul’s argument, placing the identity of humans in relationship to God as the foundational premise.… Learn Koine Greek

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Routes of Revelation: Compound Verbs and Syntactic Contrast in Galatians 1:17

Posted on January 17, 2017 by Advanced Greek Grammar

Paul’s autobiographical defense in Galatians 1 is more than a travelogue — it is a theological roadmap. In οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους, ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν (Galatians 1:17), Paul uses a string of directional compound verbs and adversative conjunctions to assert the independence of his apostolic calling. Every verb carries theological freight: he did not go up, but went away — not to the apostles, but to Arabia. The syntax doesn’t merely recount events; it dislocates human authority from his gospel commission.

Morphological Breakdown οὐδὲ – Root: οὐδέ Form: coordinating negative conjunction Lexical Meaning: “not even,” “nor” Contextual Notes: Strong negation, extending the previous statement — Paul neither consulted humans nor even went to Jerusalem.… Learn Koine Greek
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Grammatical Evolution from Koine to Modern Greek: A Focused Analysis of Matthew 17:22

Posted on January 1, 2017 by Νέα Ελληνικά
Ἀναστρεφομένων δὲ αὐτῶν εἰς τὴν Γαλιλαίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· Μέλλει ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων (Matthew 17:22)

Modern Greek Transliteration: AnastrefoMÉnon dé aftÓN is tin GalilÉan Ípen aftÍs o IisoÚs; MÉlli o yiÓs tou anthRÓpou paradÍthosthe is chÍras anthRÓpon

Literal English Translation: While they were returning into Galilee, Jesus said to them: “The Son of Man is about to be delivered into the hands of men.”

Morphological Analysis (Koine) Ἀναστρεφομένων – Form: Present middle/passive participle genitive masculine plural; Root: ἀναστρέφω; Gloss: returning; Parsing: participial genitive absolute; Notes: functions in a genitive absolute construction; common in narrative transition.… Learn Koine Greek
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The Grammar of Offense: Declensions Driving the Dialogue in Matthew 15:12

Posted on December 15, 2016 by New Testament Greek
Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ εἶπον αὐτῷ· οἶδας ὅτι οἱ Φαρισαῖοι ἐσκανδαλίσθησαν ἀκούσαντες τὸν λόγον; (Matthew 15:12)

Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard the statement?”

Spotlight on the Declinables

In this verse, the declinable nouns and pronouns carry the relational and rhetorical weight—marking who approaches, who speaks, who hears, and who takes offense.

Declension Analysis Table Greek Form Morphology Case & Syntactic Role Notes οἱ μαθηταί 1st declension masculine plural with article Nominative plural subject of εἶπον Definite article signals a known, defined group: “the disciples.” αὐτοῦ 3rd person pronoun, genitive masculine singular Possessive modifier of μαθηταί Specifies whose disciples; genitive of possession.… Learn Koine Greek
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2 Thessalonians 2:16 and the Greek of Consolation and Blessing

Posted on December 2, 2016 by Greek Insights
Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς καὶ ὁ Θεὸς καὶ πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι, (2 Thessalonians 2:16)

Now may our Lord Jesus Christ himself and God our Father, who loved us and gave eternal encouragement and good hope in grace,

Dual Subject, Singular Blessing Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς καὶ ὁ Θεὸς καὶ πατὴρ ἡμῶν The double subject—ὁ Κύριος… καὶ ὁ Θεὸς καὶ πατὴρ ἡμῶν—unites Christ and the Father as the source of blessing. The word order gives prominence to αὐτὸς (“he himself”) for emphasis. The singular verb in the next verse (v.… Learn Koine Greek
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Sound Words vs. Strange Teachings: A Greek Look at 1 Timothy 6:2b–3

Posted on November 23, 2016 by New Testament Greek
Ταῦτα δίδασκε καὶ παρακάλει. εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις τοῖς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ’ εὐσέβειαν διδασκαλίᾳ, (1 Timothy 6:2b–3)

These things teach and exhort. If anyone teaches differently and does not come to the sound words of our Lord Jesus Christ and to the teaching that accords with godliness,

Paul’s Imperatives to Timothy

Ταῦτα δίδασκε καὶ παρακάλει – “These things teach and exhort.”

Ταῦτα – neuter plural demonstrative: “these things,” referring to the preceding instructions (including treatment of slaves). δίδασκε – present active imperative of διδάσκω, “keep on teaching.” παρακάλει – present active imperative of παρακαλέω, “keep on exhorting.”… Learn Koine Greek
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No Regard for Faces: Grammatical Irony and Moral Clarity in Matthew 22:16

Posted on November 22, 2016 by New Testament Greek
Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπου· (Matthew 22:16)

And they send to him their disciples with the Herodians, saying, “Teacher, we know that you are true and that you teach the way of God in truth, and you do not care about anyone, for you do not look at the face of man.”

Setting the Trap with Polished Greek

This verse opens the famous entrapment scene regarding taxes to Caesar. But before the trap is sprung, the Pharisees and Herodians present their false flattery—and it is crafted with exquisite Greek.… Learn Koine Greek

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